The Unintentional Historian column ran weekly in
Waterford Patch between January 2011 and September 2011. Patch.com has since
removed columns (and other old content) from their sites, so I have tried to compile all of my Waterford columns here.
Hello
Waterford! Nice To Finally Meet You
I’m
sure there’s a lot of history to be found in Waterford’s 33 square miles. And
I’m looking forward to stumbling across it.
When I was asked to write a local Waterford
history column like the one I've been writing about New London, my first
thought was, of course! Only later did it occur to me to ask myself, is there
enough history in Waterford to sustain hundreds of words about it per week? I
realized I didn't know very much about the town.
It’s not like I don’t go to Waterford all the time.
Like many people who live in New London, I would guess, I
often go there at least once a day. It would be hard to avoid it: Waterford
envelops new London, wrapped around it on three sides like a suburban
Snuggie. I go to Waterford for all sorts of things that New
London doesn't have, but should - a bookstore, for instance - and
for some that it does have, but for some inexplicable reason I prefer the
Waterford locations - drugstore, bank branch, oil change place. One of my
favorite attractions in the entire state is in Waterford. Harkness
Memorial State Park, which I’m sure I'll write more about another time, is one
of the few places I love to visit in all seasons. It’s as beautiful in winter
as it is in summer, perhaps more so. It even manages to look lovely in those
cold wet gray months that pass for spring.
But you can go somewhere frequently and still not
know very much about it at all. I'd seen some books on Waterford and knew there
was a lot of interesting background there. I'd driven through the distinct
areas of town, the little almost-self-contained villages, and figured there
were stories behind how they came to be. I'd wondered about some of the rural
roads that seem to turn off of the main streets and lead into another time
period, and become intrigued by some promisingly historic-looking sites I’d
glimpsed while driving along Route 1. Still, I wasn't sure that it would be as
easy to just trip over historical references in a sprawling town as it is in a
very small urban area.
And then it was New Years Eve, and I was doing
something - I don't remember what, I’m sure it involved wine - and a radio
was playing somewhere in the house. And out of the droning
background noise I was suddenly aware of a clear
voice saying, as if directly to me, “...in Times Square where the
ball, made up of 2,688 triangles of Waterford Crystal, will drop at
midnight...”
And then I knew it would be fine. I already had
some internal Waterford antennae that would pick things up, and I'd find
all sorts of curiosities of the past that I could investigate, from
all sorts of unexpected sources. Now, I’m looking forward to learning about a
place that I have no preconceived notions of, simply by paying attention and
letting those hidden vestiges of the past, which probably are not really hidden
at all, show through.
There is a connection between Waterford,
Connecticut, and Waterford Crystal, by the way. I looked it up, and spent
probably an inordinate amount of time reading about it. It's both obvious
and slightly odd. If you don't know what it is, and you want to, you'll have to
come back next week.
About
That Chandelier
On malls, crystals,
town names, taking time to look up, and recent history.
Hanging unobtrusively from the ceiling in a rather random
location in the Crystal Mall is what may be the world’s largest Waterford
Crystal chandelier. I say “may be” because while there are several books and
websites that state this as a fact, I can’t prove it – it’s almost as if
Waterford, the famous Irish manufacturer of luxury glass items, wants to ensure
its name will never be included in the same sentence as Wet Seal.
The Mall seems to have been named after the Irish crystal,
though whether the chandelier was made before or after the name was chosen is
not clear. (Ha.) Nor is the decision to situate the glittery bauble in a place
where most shoppers will be distracted by a kiosk, looking out for a particular
store, or carefully navigating stairs while they pass it. If you owned
something like that, you would probably place it in a vantage point so obvious
that no one walking by could miss it. Simon Malls doesn’t think this way,
apparently. When I first saw it I thought, “That can’t be the Waterford
chandelier!” Then I wondered if it was fake. At least one photo caption on
Flickr identifies it as “faux” Waterford, but all other evidence suggests it’s
real. I bet most people, if they happen to notice it in the first place, don’t
believe it.
The Mall’s name, and the chandelier, seem to be the only
connection between Waterford, Ireland, and Waterford, CT. Wikipedia claims that
the town was named for the Irish city, but there’s a reason Wikipedia gives
people fits. The name seems to have been simply an allusion to the town’s
location on the coast, and was probably suggested to the Connecticut General
Assembly by Isaac Rogers when Waterford split from New London in 1801.
But back to the Mall. I don’t like to admit this,
but I’m sort of a mall connoisseur. This is not my fault; I blame my childhood.
I grew up in Fairfield County, where shopping was both a competitive sport and
a survival activity. I couldn’t play any other competitive sports, as that
involved cool kids throwing soft balls and dodge balls and kick balls at my
face, but I did pretty well at shopping. Also, it allowed me to buy the
camouflage that let me slip relatively unnoticed through the halls at school. I
was made fun of, but it would have been much worse had I not been dressed head
to toe in Express and Gap. So although I dislike shopping, malls are familiar
to me, and I’ve been known to go to them when I don’t have to. (Once I was
caught in a horrible rain storm in downtown Indianapolis, and instead of a
museum or some other dignified option, I hid out for hours in a mall. I’d never
been to Indianapolis before, but there among the H & M and the Auntie
Anne’s, I felt oddly at home.)
So it is with no insult to Waterford that I say that
the Crystal Mall is not exactly the Westchester or the Natick Collection. But,
as I discovered when trying to find out about the chandelier, the Mall is a
significant piece of Waterford history, and my previous snobbish dismissals of
it had failed to acknowledge the impact its construction had on the town.
Before it was built, in 1984, Waterford was a sleepy sort of place. After, it
became a regional shopping destination, its many stores drawing consumers from surrounding
towns and even tourists from farther afield. It is hard for me now to picture
Waterford without its shopping centers and the lines of cars pouring in and out
of their lots.
Absorbing all this Mall-related information has
ensured that I will never walk down that hallway again without noticing the
chandelier. It’s also made me think of “history” as edging much closer to the
present than I usually envision it. The character of Waterford changed so much
in the 1980s, and because of developments that I think of as mundane and
unremarkable. When I look at a mall, I forget that this will someday be
someone’s distant past. Maybe the glass front of the old Filene’s will be
considered quaint, or the notion of food courts hilariously antiquated. Maybe
the chandelier will have disappeared in the vicissitudes of time, and
the question then will not be whether it is the largest, or whether it’s real,
but whether it existed at all. Maybe someone will find a photograph of it, and
wonder what those strange people of the 21st century were thinking
of, driving for miles to buildings full of shops, and standing on staircases to
turn their cameras on ornaments of shiny glass.
A
Summer House In Winter
Eolia
was made for warm days and summer vacations. But it has another, colder,
possibly better side.
It was built in 1906 and purchased by Edward
Harkness in 1907 with the fortune his father had made investing in oil. It sits
on over 200 acres, including several gardens and what was once a working farm.
It was the Harkness family’s summer home. It was named Eolia, for the floating
island dwelling of Aiolos, keeper of the winds in Greek myth.
It’s lovely in the summer, though it’s crowded and
there’s a fee to get in, as the mansion and grounds are now Harkness Memorial
State Park. In summer you can imagine waking up in that house and walking down
the gentle slope of the lawn to look out at the water.
In spring and fall it’s less crowded and you really
notice the leaves, newly growing or changing color, and how they mirror the man-made
leaves on the delicately crafted gates.
In winter, though, with snow covering the grass and
laying incongruously on the sand, the place is almost deserted. There will be a
determined runner, perhaps, or a writer in wholly inadequate gloves snapping
pictures and imagining how this place looked 100 years ago.
I don’t know if the Harknesses ever came to Eolia in
the off-season. There’s something cold about the house – in summer that
translates as refreshingly cool and calm, with nice stone benches to sit on and
those mythical winds rushing up the lawn from the Sound. But in winter there’s
a harshness to the place - it looks bigger, and tougher, more solid. It
looks like the Ionic columns and even the vines wrapped around them are
tenaciously hanging on, biding their time until the warmth returns.
In winter the tile floor of the pergola is
covered with a layer of treacherous ice. The black railings and intricately
wrought gates become wet with snow and sleet. It’s as if the house is
protecting itself from outsiders while the family, or the seasonal park
employee at the entrance, is away. But with caution and good boots you can
still walk between the columns.
This is the other side to summer houses: the
wheelbarrows leaning unused up against a stone wall, the little outdoor theatre
covered in snow, the garden bare.
The 42-room mansion, built in the Renaissance
Revival or Italianate style, is graceful yet imposing, with its arched doorways
and heavy stone. (The Harkness’s main residence, on 5th Avenue in Manhattan,
was also Italian Renaissance-inspired; it is recognized for its simplicity in
the face of surrounding luxuriance. Edward Harkness chose to forgo a Fifth
Avenue address by placing the house’s front entrance on 75th Street.)
Eolia was left to the State of Connecticut in 1950,
and it became a State Park two years later. Visiting some summer houses of the
same period (yes, Newport, that would be you!) can make a person feel like a
lowly peasant.
But there’s something different about Eolia. Edward
Harkness and his wife, Mary, were significant philanthropists. They donated
millions to fund education, the arts, and healthcare. Their grand home in New
York now houses the offices of a charitable foundation started in 1918 by
Edward’s mother, Anna. Perhaps that’s why you don’t feel like a trespasser as
you schlep across the snowy grounds at Eolia. There’s a sense that the family
who once came here to escape the heat of summer wouldn’t mind the masses (or
just one or two of them) traipsing through their property on an icy day.
Horses
and Carnivals and Potions, Oh My!
Sometimes
a location that appears very ordinary at first glance turns out to have had a
fascinating past.
I admit it. I’m often guilty of assuming that things
which look boring are boring. I should know better, because it's frequently not
true. So many unremarkable things, places, and people end up having a truly
wacky story behind them. Case in point: Stenger Farm Park on Clark Lane.
I’d seen the park before, and thought nothing more than “Hmm, a park.” (I may
even have assumed it was in New London.) But it looked like any other open
space with woods and trails and a dog run, nothing that made me want to stop
the car or start going through historical documents to learn about it.
But it turns out, as it often does, that this park
had many previous incarnations, during which it was many unexpected things to
many sundry people. Starting in 1733 - though one could start earlier - the
land divided between two men, Thomas Leach and George Richards, who already
owned other property nearby. The western boundary of the land was adjacent to
“eight acres of swamp land granted to Clement Minor for the killing of wolves.”
Wolves, it seems, were a significant problem at the time, and hunting them was
encouraged through bounties.
The deed to the farm passed through the hands of
several owners until it was finally sold in 1889 by John George Burckle to
Nicholas Stenger. Stenger was probably a German immigrant – he spoke with a
heavy accent, people said - and he moved here from New York, where he is
thought to have owned a drug store. He had invented a medicine, which he
claimed was “the greatest cure on earth for all diseases,” and which he made on
his Waterford (then it really was New London) property.
An advertisement for the tonic, called N. Stenger’s
St. Nicholas Salve, is hilarious in the manner particular to old-fashioned
newspaper ads. Stenger claims his product can treat everything from bronchitis
to sore eyes to “shot wounds,” sometimes, suspiciously, in conjunction with taking
a drink of bitters. The treatment method is to rub the salve on the affected
area, from teeth to neck to places that I’m not sure if Patch would allow me to
quote. You can even eat it, as Stenger claims one doctor did, and be cured of your
stomach pain in half an hour. Stenger describes doctors as being a little
threatened by his invention: “We dare not use it” they tell him, because “it
cures too quick, we couldn’t make a living.” This powerfully efficacious drug
does not, in fact, contain any active ingredients. In case you thought for a
moment that it might be real, the ad is quick to assure you that “there is
positively no poison or other dangerous ingredient in St. Nichols Salve.”
In 1917 Stenger died of something his Salve could
not cure, and he left his property to his son, who subsequently left it to his
heirs. It stayed in the family and remained a well-respected dairy farm until
the early 1970s.
Before the turn of the 20th century,
residents began stabling their horses at Stenger Farm over the winter. It cost
$5 per month, including care and hay. During the summers, these horse owners
held races on a half-mile track originally laid down by John George Burckle.
The horses pulled sulkies, or light single-seat two-wheeled carts. This form of
entertainment ended in the 1930s, but Stenger Farm continued to host other
sorts of amusements. In the 1960s, a carnival was set up there, complete with
rides.
The town of Waterford bought the property in 1979
and turned it into the 95 acre recreational space we know (or simply drive
past) today. I can be sure that now when I drive past it, I won’t just
passively register “trees, fence, wooden park sign.” I’ll think of snake oil
and carnivals, sulkies and mysteriously-accented immigrants, horses racing and
wolves stalking in the night.
The
Mill On the Seal
A
whole bunch of history is contained within the little circle that is
Waterford’s town seal.
Waterford’s town seal is ubiquitous and unobtrusive.
You could see it, technically, countless times before really seeing it.
I really saw it by accident, when its little mill building and water wheel
happened to catch my eye. Was there a historic mill somewhere in Waterford, I
wondered, a tourist attraction craftily hidden away? A quick search indicated that
there wasn’t. So how did the mill get on the seal? Was it a real structure
once?
I looked at the seal again, this time on purpose.
Inside a circular border of text (Agriculture – Industry – Prosperity –
Waterford - Oct 1801 - Connecticut) I
first saw the wheel, the stream, and the small wooden house. When I looked
closer I saw that there were two oxen and a person (a girl, I imagined, because
of her rather girly hat) leading them. There was also a flock of tiny sheep
behind a wooden fence, and a small boy fishing in the aforementioned stream. A
tree grew in the center, and behind it there were fluffy clouds in the sky and
a rolling landscape stretching out beyond. The scene was a bit twee: early New
England rendered like a cartoon.
And then I found there was a good reason for this.
The seal was created in 1946 by Waterford resident Martin Branner, who drew the
comic strip “Winnie Winkle.” It was first published in 1920 and widely
syndicated. It won the National Cartoonist Society’s Humor Strip award in 1958.
Branner, originally from New York, had also been a vaudeville dancer and served
in WWI.
The gristmill in Branner’s drawing was indeed real.
Built in 1732, it was called the Jordan Mill, and it was located on what, in
typical early New England style, became Mill Lane. Town residents would bring
their corn there to be ground into meal, and they were not to be “hindered from
washing their sheep at the aforsd place as formerly.” The mill burned down many
times and was frequently rebuilt as something else; the original wooden
gristmill eventually became a brick factory that produced tweeds and submarine
equipment.
But there were other mills in Waterford, and not all
of them ground grain. There were sawmills; fulling mills, which produced woolen
cloth; and turning mills, where wooden handles were turned on lathes. Later,
immigrants opened textile and paper mills, and with technology learned
back in the United Kingdom they manufactured goods like satinet fabric and
manila paper.
No one knows exactly how many mills Waterford had in
the early days. Many references to them exist, but the casual tone with which
townspeople refer to what they know well (“where the sawmill formerly stood”
may have been the 18th and 19th century version of “over
there past the Dunkin’ Donuts”) does not lend itself to a precise count.
Today there are remnants of that time everywhere, as
modest as the girl on the seal, hiding her face with her broad-brimmed hat. A
millstone was a circular slab of rock long before it was the name of a nuclear
power plant. Then there’s Oil Mill road (the oil was ground from flax- and
cottonseed), and Jordan Mill Pond.
And of course, Mill Lane. I drove down it when the
town was half-buried in snow, to see what was left of the Jordan Mill site. The
road terminated at the brick building that was the mill’s last incarnation and
its icy parking lot, with signs indicating that parking was reserved for mill
business only. Across the water Jordan Mill Park, with its picnic area and
trees, seemed frozen solid. The little bridge across the dam was closed and
fenced off for good measure. But the water fell, rushing, as it must have when
the locals came here to grind their corn. I watched it for a minute, then I got
into my warm car and drove back into the present day.
Oswegatchie
It’s
a cool word, a summer vacation colony, a historic district, and a
window to a mysterious past.
Oswegatchie. It’s a great word. It renders my
spell-checker helpless. The program senses there’s something wrong and throws
up a warning red squiggle, but can provide no better suggestions.
Oswegatchie means “black water,” or “black river,”
or “at the very outlet.” I’m choosing to believe the last one, because that is
the definition used by the US Navy. It might also mean “coming or going around
a hill,” although that sounds suspiciously like someone made it up, as in, “Go
away around that hill again, and stop asking me what this word means.”
There’s an Oswegatchie River and a town of
Oswegatchie in upstate New York (there used to be two of them.) There are the
Oswegatchie people, an offshoot of the Onondaga, one of the Seven Nations of
Canada. There’s an Oswegatchie Coffee Company. Spend long enough looking these
things up, and the word starts to sing itself in your head, to the tune of “Oklahoma.”
In Waterford, the name can be found on a road, a
school, and a fire company.
Most famously it evokes the Oswegatchie Colony, a
summer resort area for the rich and playful that started to become popular in
the mid-to-late 1800’s. The Oswegatchie House, the best known of the Colony’s
hotels, took its name from the nearby quarry; it began as a boarding house for
quarry workers. There is no mention, in the descriptions of boating and tennis
and visits by President Woodrow Wilson and dancing at the casino which opened
in 1915, of how the quarry itself came by the name. The early Indian
inhabitants of the area were Nehanticks.
Today, the Oswegatchie Historic District is the kind
of neighborhood you visit with a carefully marked map and an agenda, both of
which you soon abandon in favor of getting lost among curved lanes, grass
islands, little dead-end streets, and glimpsed water views. The latter are
dangerously pretty, the kind of visual temptation that brings you back to the
Driver’s Ed mantra about the car going in the direction you are looking.
Sometimes you turn and a perfect house or three appears in front of you, dream
homes for a commitment-phobic apartment-dweller who sees houses simply as
architecture and potential, and coos over them as if they were kittens. With a
few obvious exceptions, it can be hard to tell which of the closely packed
homes are original “cottages” - built in a hodge-podge of styles, they are
often called “whimsical” or “fantastical” - and which are not. The area was
built up further after World War II, when much of the farmland that had not
already been developed was divided to create housing for year-round residents.
In this modern suburban landscape, though, there
remains some feeling of the past. I’m discovering that this is something
Waterford does well. I don’t know what a fog plain is or was, but when I see
the sign for Fog Plain Road I envision something ancient and mysterious,
shrouded in mist. Similarly, looking out over the waterfront in the Oswegatchie
Historic District, you can imagine the days of posh summer crowds, and of early
settlers and Nehantick Indians before them. But you also get a fleeting sense
of a time before that. And the question of whatever precise meaning Oswegatchie
may have had fades into that unknowable world of water and sand.
But
Did They Go Clang Clang Clang?
Waterford’s
once-extensive trolley system is now hidden by decades of progress and
concrete.
Traveling on Route 32 from New London to Norwich,
passing through Quaker Hill, it’s easy to be entirely unaware of the history
you are driving over. There is no physical evidence, and no commemorative sign,
indicating that this used to be the route of the Montville Street Railway.
Less than 100 years ago, trolleys, not cars, carried
people this way. They took passengers to picnics at Richards Grove, and
students to school. And they were not only in Quaker Hill – there was once an
extensive system of light rail covering Waterford and beyond. Trolleys stopped
at Golden Spur Park, in East Lyme, and in Oswegatchie. They stopped
at nearly every block in some areas. A ride across Waterford cost 10
cents. Trolleys also delivered packages. Not only could you go north and south,
you could also travel west to New Haven on tracks owned by the New London and East
Lyme Railway, and later, take the Shore Line Railway east to Rhode Island.
Nation-wide, it was an era of electric rail. In
theory you could take trolleys from Boston to Chicago, if you were, well, off
your trolley. Waterford’s light rail heyday was short - 1900 to 1934 - but
revolutionary. The new mode of transportation opened up areas that had been
difficult to access, for people as well as for development and commerce.
Eventually, the trolleys allowed for the creation of a suburban society in
which they were unnecessary; they paved the way for their own paving over.
It’s not unusual, when walking or driving through
the older sections of American cities, to look down and see
disused trolley tracks bisecting an ordinary street or open space. When I found
out Waterford had had trolleys of its own, I was surprised, because I’d never
seen such a thing here. It had never occurred to me that many places must have
had extensive trolley networks which later were simply built over, erased.
I spent a little time searching for vestiges that
might somehow have been left. Supposedly, part of what was once a trestle
remains near Keeney’s Cove. I couldn’t see it when I went to check; maybe I was
looking in the wrong place, or from the wrong vantage point. Maybe it’s no
longer there. If any trace of Waterford’s trolley days remains, it’s not
something you will unintentionally trip over, like the preserved fossils of
tracks in other towns.
If cities build upon their past, and rural places
leave it alone, suburbs often seem to hide it, as if they’re ashamed. It takes
an effort to imagine it. Driving on Route 32 you have to try to picture the
trolleys, open to the summer air; the passengers on their wooden seats; the
conductors outside on the running boards collecting fares. Where Richards Grove
Road slopes down to Smith Cove, today there is only a dead end and the
fenced-off tracks of those other trains, the Amtrak and Shore Line East trains
we still use. It takes some imagination to envision the people disembarking
from their trolley cars and walking down towards the grove that once was here,
looking quaintly formal in white dresses and suits and excited at all this
newfangled possibility.
Notes
On Quaker Hill
I
was looking for one or two interesting facts in a neighborhood I knew little
about. I found ten.
1. There weren't really Quakers.
Among the first settlers of the strip of land north of New London were the
Rogers, a family of Congregationalists turned Seventh-Day Baptists turned
trouble-making sect of their own known as the Rogerenes. Some of their
anti-establishment beliefs were similar to those of the Quakers, an unpopular
group at the time, but they didn’t choose the name themselves – the appellation
“Quaker Hill” was bestowed upon the Rogers’ land as a dig by their enemies.
(Waterford didn’t have any Quakers, at least not officially, until 1985.)
2. Guilford has Connecticut's
largest town green, and Milford has the longest. I've never heard any place
claim to have the smallest green, but if no one's already measured them, I'm
betting Quaker Hill has a pretty good chance. (Though technically it might
not count; see #4.)
3. Bloomingdale Road comes out
behind the ShopRite in New London! Go ahead, laugh, but I had no idea. I turned
onto it out of curiosity and drove on (and on) up the hill. It seemed the road
continued for a very long time; if I’d come out in Bozrah I wouldn’t have been
the least bit surprised. I wondered if I should turn around, but the hills were
so pretty, and I kept discovering things (like a Piggery!) so I kept driving.
And then, all of a sudden…ShopRite. Crazy.
4. Once upon a time, there was The
House in Middle of the Road. It was located at the intersection of Old Norwich
Road and Old Colchester Road. It was burned down by the Fire Department for
training purposes, and the land on which it stood is now the Village Green.
Oddly this tale seems to be a favorite of real estate companies. Why this will
make people want to buy houses in Quaker Hill, I do not know. Other sources say
the structure on this site, whether the same house or a different one, was a
general store.
5. In 2002, the Quaker Hill Historic
District made the National Register of Historic Places. The buildings that
qualify it date from the 1780s to the middle of the 20th century,
and represent a range of architectural styles. There are the expected Colonials
and Greek Revivals, Queen Annes with porches and early Capes. There are
Craftsman bungalows and Ranch houses, at least one Tudor Revival, and touches
of Georgian and Gothic for good measure. That is by no means a complete list;
it would probably be easier to list the styles that are missing.
6. The Old Norwich Road was once the
Norwich-New London Turnpike. This 1792 road, the first turnpike in Connecticut,
followed an earlier country road, which itself took the route of the old
Mohegan Trail.
7. The Red Lion Tavern, overlooking
the green, was built in 1824 by Asa Wightman. It has a four-bay facade,
apparently because Wightman’s Baptism considered five bays to be unacceptably
over the top.
8. Quaker Hill's Post Office
was constructed in 1961. Before that, mail was processed in one of
the neighborhood's general stores.
9. I confess that for years, every
time I ever saw Scotch Cap Road I thought it must have been named after a pepper.
Until I looked it up for this column and realized that the innocuous-looking
yet extremely hot pepper is called a Scotch Bonnet. A scotch cap is a
hat, often called a Tam o'Shanter, which the pepper supposedly resembles. I
could find no mention of why the road was named for a hat, however.
10. The first recorded human
activity in West Farms, the area of New London that would become Waterford,
took place in 1645 in what is now Quaker Hill. Appropriately for a place that
would remain primarily farmland for centuries, that activity was the haying of
meadows along the river.
Through
The Cemetery Gates
Going
for a drive through Jordan Cemetery.
Lately I keep finding myself in
cemeteries. It’s inevitable when you write about history, I guess. Death is one
of those concrete details, like births and marriages and the conquering of
land, that can be pinned down. It’s a historical plot twist that books and
timelines can usually be sure of, a point to help secure a person, or a time,
in your mind.
For all the cemeteries I’d been to,
though, none were in Waterford. I felt like I was neglecting Waterford’s dead.
So I went to Jordan Cemetery. There may be more intriguing burial grounds in
town, but I took the easy way out and started with the largest. At 35 acres,
Jordan Cemetery is vast. The first burial here probably took place in 1826. The
business was family-owned then. The Chappells ran the cemetery until 1932, when
they sold it to the Jordan Mutual Cemetery Association
My original idea was to stroll
through the grounds, reading the truncated biographies of generations of people
carved in stone. But it was cold. Very, very cold. And so I took the easy way
again, and drove. That turned out to be a good thing because Jordan Cemetery is
like a town, with different sprawling neighborhoods and multiple roads and
four-way intersections.
In the rows of graves, eras overlap.
There are some old obelisks; if you can use the word “modest” to describe
obelisks, that’s what they are. There are some grander monuments, too, but even
those seem restrained, humbled by time or by the presence of so many newer
graves. There are time-worn small stones, which would not be remarkable on
their own, but which, overshadowed by shinier and larger memorials, seem to
cling tenaciously to the past.
Obelisks went out of style long ago,
in favor of rectangular slabs bearing just a last name, written in bold
letters. There were couples buried beneath grave markers etched with two hearts
entwined, and a headstone in the shape of a peace sign that made me think of a
tribe of Neolithic hippies. Some graves were adorned with flowers and flags and
knick-knacks disturbed by the weather, some with nothing.
Find A Grave lists two famous people
(well, the site categorizes them as “somewhat famous”) buried here. Wallace A.
Beckwith fought in the Civil War, and received a Congressional Medal of Honor.
William Jennings Miller represented Connecticut’s 1st District in
the House of Representatives. Before that he fought in WWI, as an infantry
soldier and then a pilot. He lost both legs in a plane crash in France in 1918.
Wars are another way to pin down
history. Captain David Connor, buried in section 16 of Jordan Cemetery
(whichever one that is), fought in the Spanish American War, with the 3rd
Connecticut Volunteer Infantry. He died in August of 1933, so not, obviously,
during the Spanish American War. Staff Sergeant Edwin Rivera, of the
Connecticut National Guard, was killed in Afghanistan in 2010. His grave stands
apart in its own island of grass. It is festooned with crosses and
mementos and bows, and small American flags that have managed to stand upright
despite the wind.
I drove down the narrow roads
uncertainly. There was no room on any of them for a car coming the other way,
and there was no mark indicating whether they were one-way, or which way was
correct. But no one else was around. At the outer edges of the cemetery, the
places where the gravel roads become faint dirt tracks on grass, I turned
around. That seemed off limits. It is one thing to wander through the domain of
the dead, searching for snippets of times gone by. It’s something else to enter
the blank spaces that wait for new arrivals, to intrude on history not yet
made.
Roped
In
What
happens when you stop to consider the origin of one of Waterford’s main roads.
I’ve been accused of thinking too
much, but in some ways I think far too little. Take place names. I repeat them
complacently for years, never pausing to question what they mean, and then
suddenly out of nowhere it hits me that Oxford is the place where oxen used to
cross the river. Or that Montana has mountains in it. Or that Baton Rouge
really does mean “red stick.” In that same dim-witted vein, I recently found
myself asking: what in tarnation is a rope ferry, anyway?
Alright, the ferry part is obvious,
when you think about it. The current bridge on Route 156, between
Waterford and Niantic, replaces an old ferry route. Official ferry service at
“Nahantic bar,” on what had originally been Governor John Winthrop’s farm, was
first established in 1720. Though the privilege of running the ferry was always
connected to the farm, neither Winthrop nor the subsequent owners, the Palmes
family, had run regular ferries. The lease was then given to John Champlin, and
the profits, which were never great, were given to the schools.
That much makes sense. But it came
as somewhat of a shock to me, in my ignorance of waterborne transportation
methods, to read that the passengers were “propelled across by means of a boat
and rope.”
For the benefit of the similarly
ignorant, many rivers in the US and around the world had rope ferries in those
days, and some still do. They are called cable or chain ferries these days. The
guiding cables reduce the need for a skilled pilot. Most of them are powered by
engines or the river itself, but Saugatuck, MI and Stratford-upon-Avon in
England still have rope ferries that are operated with a hand crank.
Trying to imagine taking a craft
like that to downtown Niantic, I drove west on Route 156 over the bridge I’d
crossed unthinkingly so many times before. It was hard to un-see the heavy
structure that now obscures the view of the Niantic River below. Today there
are so many ways to pass above the water – by car, train, on foot – that I’d
never thought of traveling on it.
The business of the rope ferry’s
passengers must typically have been as mundane as that of most people who cross
the bridge today. But sometimes players in extraordinary events had to take the
ferry too. After the battle at Lexington on April 19, 1775, Israel Bissell was
sent to “alarm the country quite to Connecticut.” When Bissell, or his
replacement, reached New London, he stopped to deliver his news and then
continued west. According to the website of the Connecticut SAR, “A post
rider would normally leave New London at 6 P.M. traveling five miles west to a
rope ferry which crossed the narrow Niantic River.” Usually this journey would
be a slow one, but in this case the “news could not afford to wait. After a
brief rest the post rider began again, this time traveling at night crossing
the rope ferry under a cloudy sky.” Whoever he was, he (or they) then continued
with his message along the Connecticut coast, and eventually to Philadelphia.
That isn’t the ferry’s only
Revolutionary War appearance. My search for “Rope Ferry” also turned up this
passage in the book Secret New England: Spies of the American Revolution.
“…he learned of a Tory line of communications running from Canada to the
vicinity of Rope Ferry (Waterford, CT). He reported this information to Lt.
Col. William Ledyard at New London, and also at this time got himself recruited
by a British intelligence officer.” The site of the little river crossing was
starting to seem downright dramatic.
Back on Rope Ferry Road, I turned near
the base of the bridge, where I’d never had reason to go before. I drove around
the watery, prosaic world of traps and floats and vessels in the shadow of the
bridge, near Mago Point Park. I felt like I was standing on an edge, and not
just that of the land where it met the water. Here something (suburbia? the
march of time?) ended, and something else, something intriguing and enduring,
took its place. I still couldn’t exactly imagine traversing this water on a
ferry propelled by a rope. But it was easier to picture it here, on ground
level, than it had been up there on the bridge. It was quieter here, and more
conducive to pondering, and a small inkling of the crossing’s old potential for
drama remained.
A
Look Into Waterford’s Oldest Homes
On
the trail of an old-time Waterford property.
The simple drawing, done in
1835, is of a house with a center chimney and low sloping roof. The
window panes are detailed, as are the puffy trees and bushes outside. It
looks like it may have been done quickly, or from very good memory. There's
nothing fancy about it - the Connecticut History Online database, where I found
it, calls it a “rough sketch” - but it held my eye for a long time.
I sent it to my mom. “It looks like the houses you drew when you were little,” she
says. “Except you would have put the windows in the roof.”
There is writing on the picture. It
says "Beckwith House, Waterford, Con. 1/2 East of Niantic R. - 3/4 South
of Meeting Ho.- 4 miles from New London." I wondered if I could find it.
There is a Beckwith Street, I discovered, in Niantic, and on it a Beckwith
House, a special education facility. Could that be it? That was west of the
river, though, and a little more than four miles from New London. Still, I
thought, who knows what John Warner Barber, the man who created the sketch, was
thinking? As for the reference to the meeting house, there had been several at
different times. It was less than promising, but it was the only lead I had,
and I was impatient. I found Beckwith Street, a small quiet road, and the
house. It had two stories, a flat roof and a pretty porch, and was clearly not
“my” house.
I shifted my focus to the Beckwiths
themselves. Waterford has had a lot of Beckwiths - I had encountered one
just recently, buried in the Jordan Cemetery - and some of them had
houses. In the library, I read about Guy Beckwith, who served in Captain Nathan
Hale’s company in the Revolutionary War. His house was on Butlertown Road. John
Beckwith, who also fought in the Revolution, had two houses, one on Spithead
Road and the other on Daniels Avenue. This was going to require a lot of
driving.
But there was more. Jason Beckwith
owned a shipyard on the Niantic River. During the War of 1812 he hid one
boat on the other side of the river and could not refloat it again. He also hid
numerous other craft from the British Navy on Niantic Bay. I wondered if
some similarly crafty later Beckwith had hidden their house, too.
And then came the moment where if
I’d been a movie character, I would have looked up from my book with an
inspired expression, and rousing music would have played. There was, once, a
Beckwith homestead overlooking the shipyard. It was not there now, but it was
somewhere: someone, at some point, had transported it to Locust Court off
Niantic River Road.
Locust Court was quiet, much like
Beckwith Street in Niantic had been. I drove slowly, feeling like a
house-stalker. And then, there it was. At least I thought it was. I circled
around and drove past again, like a 16-year old girl outside the home of the
boy she likes. It didn't look very old at first glance, but then again, if the
drawing was accurate, the structure was so basic as to be timeless. It was
freshly painted, and the doors were different. The doors in the sketch had
struck me as charmingly lopsided; maybe they had been rendered incorrectly and
the “new” door was right all along. Or maybe the house had been updated
sometime within the past 176 years, or the strangely-placed doors were
concealed on the other side. The center chimney and sloping roof remained.
The house had no visible
advertisement of its connection to Waterford's old shipbuilding family. There
was no plaque, no mention of its venerable age. If I hadn’t been pursuing it, I
probably would have passed it by. But it was a sweet house, with a
simplicity just like that captured in the sketch. I took its photograph,
guiltily, feeling a bit predatory and ridiculous. Then I left, promising that
from now on I would leave it alone.
Passing
Time
On
being lured in by archival photographs.
I once applied to work at an
indexing company. Mostly, I just needed a day job,
but I also liked the idea of organizing the contents of books
into alphabetized lists, of making information easier to find. I always turn to
the index before reading a new book. There are a few topics -
not obsessions, exactly (well, alright, maybe sort of obsessions) that I
always look up before reading anything else. That company didn't hire me,
but it still pleases me to see all the mentions of one particular thing nicely
gathered together. One of the words I look for now, thanks to this column, is
Waterford.
It’s the same if the information is
organized digitally. Last week I wrote about a photograph I found
on Connecticut History Online, and after that I kept going back to the
site, and the results of my “Waterford” search. Three of them drew me in
with the lost worlds suggested by their thumbnail photos.
The first picture is of a party. In
it, well-dressed children and adults surround a Maypole, stretching the ribbons
taut. Behind them is a white “Victorian style cottage” and a tall leafy tree.
It was taken at a “birthday fete” at Sandy Point in the summer of 1885. These
days affluence and privilege are worn casually, not broadcast with top hats,
white dresses and dark sashes, or wreaths in your daughters’ hair. If the
people around the Maypole were here partying today, they would almost certainly
be less richly attired, though I suspect their summer house would be bigger. It
looks quite modest by today’s standards. Maybe, aside from the clothing, it is
their expansive lawn that gives them such a toplofty air. Perhaps the original
photo was blurred at the edges; if not, time has begun to take its toll. The
impression is that the scene is fading, starting to bleed away.
Another photo shows a diminutive
railroad station, the kind that is often re-purposed into boutiques. Many of
them survive as functioning relics, quaint backdrops for passengers wearing
jeans instead of dark overcoats and carrying laptop bags instead of briefcases.
The station is light-colored with a dark roof and trim, and there are two small
outbuildings beside it. A little way from the buildings is a sign that looks
almost home-made, a rectangle on a post, that says Waterford. This town looks nothing
like the Waterford I know now. Instead it resembles the commuter Connecticut I
grew up in, defined more by proximity to The City rather than any unique
qualities it might possess. A man stands where the tracks diverge. The date is
given as “between 1890 and 1930.” I ponder the idea that time once stood still
long enough to make it impossible to pinpoint a range any smaller than forty
years. I lean closer to my screen to attempt to see the man better. There is
something about him, the way he stands, maybe that suggests he’s given up.
Maybe he knows that his era, and his station stop, will soon be gone.
The last one is a grainy
photograph from 1936. The description reads “Starboard view of a small
sailboat and a rowboat. A boy in a lifejacket can be seen in the sailboat. Two
men are visible in the rowboat alongside.” But that doesn't capture the
scene. The boy turns over his shoulder to look at the photographer, his face a
blurred circle of paleness and shadow. The boom is very close above his head,
and he looks very small. One of the two men in the other boat might be looking
at the boy, or he might be looking down. The other is looking at the
camera or off somewhere behind him. That man holds the two oars. There is
a third boat, even smaller and grainier, in the distance. The sky looks dull
and gray, as before a storm. You can almost see the curve of the earth on the
horizon. The people in the picture are sailing “at Waterford,” but
they could be floating on the open sea. There is no reason to think
it wasn’t a happy outing, yet it's a sad picture, if only because it depicts
something irretrievable.
The inscription on the back of the
third picture gives the names of the boaters - Nat Herreshoff II, his father,
and H.C.W. It also says, “10 years go quickly.”
Back
To the Salt Works
The
owner of a 19th century Waterford salt-works was not who you might
expect.
Long ago, when I was a college acting major,
one of the lessons impressed on me was that although the profession for which I
was training was currently regarded as glamorous (at least if you got famous)
it was historically considered a very low vocation indeed. Actors were at best
like cobblers, practitioners of a skilled yet unappreciated trade, and at worst
- i.e. usually - they were like whores. In parts of Europe they were denied
Christian burials. I think our professors told us this in case of the unlikely
event that one of us actually succeeded. "You might have a house in the
Hamptons,” we were meant to say to ourselves, “but remember: the Elizabethans
thought you were trash.”
I remembered this when reading about
Waterford's old salt-works. Waterford has two salt-works in its past. The first
was located at the head of the Niantic River and built in 1778. The usual trade
routes had been blockaded by the British, making imports like salt, a necessary
preservative, hard to obtain. The second, the one I was researching when I
recalled the cynicism of my education, was built in 1803 on land that is now
part of Waterford Beach Park.
James Fennell bought four acres of land
between the current Alewife Cove and the shoreline. He sold stock, promising
six bushels of salt each year to every shareholder. But making salt out of salt
water was not as easy as it sounds. The works were beset by fire, storms, and plain
bad luck. In the end the “evaporation lagoons” on the watery property were,
well, not worth their salt. “Only 12 1/2 bushel annual payment was ever made on
the mortgage. It is unknown if the shareholders even earned that much.”
What makes this strange (or stranger) is that Fennell happened to be a
British actor who had performed in Edinburgh and Covent Garden and had made a
name for himself in theatres along the Eastern Seaboard of America. He was said
to be “a remarkably handsome man,” and was particularly known for his Othello.
I couldn't picture such a person engaged in manual labor on the shores of the
Sound. But there he was.
“Let those who have witnessed my performances
of the emperors, kings, and princes on the stage,” Fennell later wrote, “imagine
my issuing from my friend's house at daybreak, alone with my axe, my spade, my
saw, and a bucket full of smaller implements, to parade with them on my
shoulders to the place of destination, three miles off.” At this point he
accidentally cuts his hand with the saw, and goes on in his overwrought style:
“What an occurrence to a romantic mind, tolerably stored with historical
anecdote, for the indulgence of ominous conjecture! My blood flowed freely; I
was fatigued; I sate down and contemplated the drops as they fell to the ground
on which I rested… However, I soon roused myself, took my spade, covered up the
blood, and raised an altar of turf over it. I then summoned the assistance of
my usual agents, Folly, Obstinacy, and Pride, and having obtained it, proceeded
in laying out my plan.” A storm breaks out, but Fennell erects “a [temporary]
shed, with the assistance of a kind neighbour, whose curiosity had induced him
to inquire what I was about, having observed from his house on an eminence my
to-and-fro motions on the beach. This done, and the storm having commenced, we
set to and enjoyed the shelter…but the astonishment of my neighbour was
extreme, when I told him that I had come there for the purpose of making salt
without fuel.” Other locals were similarly skeptical. “So great was the
incredulity of one, that he declared that he would as soon believe that I
[could] turn shore-rock into a Goshen cheese, as that I could make salt without
fire.”
Fennell's life differs depending on which
account of it you read. Some give the résumé version, with successes
highlighted and failures quietly obscured. Others concentrate on the gambling
and prison time. In his autobiography, “An Apology for the Life of James
Fennell,” published in 1814, he paints a picture of a constant trans-Atlantic
mad dash full of financial instability, theatrical mishaps, and moments of
triumph and acclaim. You could say he alternated acting jobs with money-making
schemes, except that his acting was sort of a money-making scheme. The “New-London
and Waterford Salt Works” were not his first; he’d had plans for similar
ventures in Virginia and Maryland, had had another attempt destroyed in New
York, and had made “basket-salt for my daily bread” in New Jersey.
The unprofitable Waterford salt-works survived
for three years. Then Fennell was informed that “in the course of an hour and a
half, the salt-works had been destroyed by a violent storm, which had broken
over the peninsula on which they had been erected, and carried all before it.”
He was briefly - and dramatically - financially ruined by this. (“Some, the
pursuers of the unfortunate, who grasp at the first fruits of a fallen tree
struck by lightning, and watch the shipwreck of another's fortune, to steal a
fortune for themselves, had amassed a considerable stock of timber, boards,
Etc. from the ruins.”) But he soon rose to the next high of his roller-coaster
life, opening a school in Massachusetts and making a good deal of money once
again on the stage.
Fennell died in 1816. No one, at least so far
as the official record is concerned, attempted to make salt on the shores of
Waterford again.
The
Secret Graveyard
Just
one of the strange places you find when you’re lost.
There must be some law of the universe stating
that anytime you’re driving along looking for something - a building, an
address – a line of impatient cars must accumulate behind you, making it
impossible to slow down. Not wanting to become that hated slow lost person, you
drive at normal speed, trying to look simultaneously out both side windows and
at the road ahead. And when it becomes apparent that you’ve missed what you
were looking for and you turn around, another line of cars will accumulate
behind you in that direction, too. I was on about my third such turn when I saw
the graveyard. I was on Rope Ferry Road, at the top of the hill, near Niantic.
I’d read a bit about the cemeteries of Waterford, and I was sure this was not
mentioned among them. I wasn’t sure of
what I’d seen at first, but it looked decidedly historic. I forgot about the
place I was originally looking for, and turned around again.
There was space to pull over, and a paved
path. I parked my car and walked through a gate of crumbling stone and iron.
The grave markers were arranged in order of height - obelisks neatly lined up
at the back, then large gravestones, medium-sized, and smaller ones, in rows
down the sloping hill. At the bottom, breaking ranks and scattering at the
edges of the small plot, were some misshapen unmarked stones and a few flat
slabs tipped at unsteady-looking angles.
It was a sunny day, but after weeks of rain, the ground beneath my feet was
still disconcertingly spongy. Off in one corner a few scattered graves stood
apart by a tree, and I wondered if there was a reason for it, or not. The cemetery
was bordered by a stone wall, like a front lawn. As I came out, a man
struggling to peddle a bicycle up the hill looked at me quizzically, as if to
say, “What are you doing over there?”
And what was
I doing over there? What had I just found? I spent the next few hours in that
strange fog usually associated with traveling to a foreign country and
experiencing something you don’t entirely understand and can’t immediately
verify. It seemed a silly way to feel about something I had seen in the early afternoon,
on a busy road, just minutes from home. I thought I could find an explanation
in seconds and the feeling would go away, but the obvious search terms and the
stand-by history books revealed nothing.
Finally, spurred on mostly by self-doubt, I pieced together enough scraps to convince myself the place was
real.
It was called Durfee Hill, though sometimes it
was spelled Durfey or Durphey. It was once part of a farm bought in 1741 by
Richard Durfee, though it had had several owners before that. I thought the
name looked familiar, and indeed, I had encountered these 557 acres of land
before: whoever owned them also held the rights to the rope ferry. I read that
Richard and his wife Sarah are buried in the small cemetery, though I had not
seen their names.
I did see that of Thomas Durfee, whose grave,
one of just two decorated with bright new American flags, was hard to miss. I
managed to confirm the bits of information on his headstone. He was veteran of
the Revolutionary War, a private in Captain Eell's Company, 3rd Regiment of the
Connecticut Line. He died on August 28, 1794. That made the whole thing less
mysterious; I couldn’t have hallucinated the details of a life archived on a
genealogy website. I found more about him. His house was used for a barracks in
the summer of 1779. It was burned when Benedict Arnold's troops burned New
London; Durfee protested and was taken prisoner. He was supposed to appear in
Superior Court in New London to testify against a man he'd accused of trading
with the enemy, but did not show up because he was in New York on a British
prison ship. He once put an ad in a newspaper offering a Negro boy for sale.
I had my little story in my head, of what had
happened to me, the chance sighting and the anticipation of walking through the
open gate. But every part of this land and each of those people had whole
stories too, stories far richer than mine. Who came to visit the grave of M.Y.,
and what memories were evoked for them on seeing those two initials carved in
stone? What happened to Stephen G. Thatcher, who served in the 1st Connecticut
Volunteer Cavalry and died on February 7, 1862, at age 23? A perfunctory search
told me that the 1st Connecticut fought impressively in many
battles, but Thatcher could not have participated in any of them, because the
regiment was training in West Meriden until February 20. I wanted to keep
searching; I was sure I could find
out Thatcher’s fate if I had enough time. But his was only one grave on Durfee
Hill, and I could never track down all of them.
Could I ever know, for example, what happened to Jasper Champion, who
had children named Sands and Waitstill and who was “lost at sea in the winter
of 1781, aged 43 years”? Looking at the text tilting like waves on his
tombstone, I thought there are probably few things that sound as romantic, and
yet are as horrible, as being lost at sea.
I never found that other place I was looking
for. I’ll go back and try again soon. Only I fear I might never get to it. I
might be distracted and drawn in again by some other unexpected enigma hidden in plain sight just off
the road.
Ghosts
At Seaside?
Some
say there is paranormal activity at Seaside Sanatorium, but the property may
simply be haunted by its past.
As I walked around the locked gate,
past the sign that said “CLOSED TO PUBLIC VEHICLES,” down the abandoned road
towards the gloomy boarded-up buildings, I wondered if I would find Waterford
quite so endlessly strange if I’d grown up here. I suspect that I would think
what I did of the somewhat similar suburb where I was raised: that it was about
the least fascinating town in the nation. To a newcomer, however, Waterford is
full of oddities, and any number of strange
curiosities could be hiding behind a strip mall, or tucked away in the bend
of a coastal road.
On this day, my curiosity of choice
was the old Seaside Sanatorium, originally a tuberculosis hospital, now an
abandoned historic property in a state of impending blight, closed off and
dilapidated and awaiting its eventual sale by the State of Connecticut. I
suppose if you’d known about it all your life you’d think it was just a
political issue, or an interesting place to walk by the beach, or maybe a
building that adventurous or bored people snuck into in search of old medical
stuff and evidence of ghosts. But I, having heard of its existence only
recently, found it wonderfully sinister and bizarre.
The word sanatorium made me think of
European mountain villages, of 19th century literary types wasting
away dramatically while carrying on doomed affairs and writing melancholy
novels. Tuberculosis was “consumption,” which barely even sounds real anymore;
it sounds like it exists solely in the mind of hypochondriacs in plays. But
here was a real sanatorium, in southeastern Connecticut, built by noted architect
Cass Gilbert (Woolworth Building, US Supreme Court) in 1934.
At that time it was believed that
tuberculosis could be cured by rest, good nutrition, and fresh air, hence the
prime beachfront property. While backwards compared to our current understanding
of bacterial infections, it was certainly better than earlier thoughts about
the disease, which held that it was caused by fairies dragging the afflicted
person away for “compulsive nightly visits to the fairy mounds, so that every
morning the victim returned exhausted and unrefreshed” or, less commonly, by
witches who turned people to horses at night, leaving them literally
“hag-ridden.” It was also far more pleasant than other early medical
treatments, which included surgery to collapse one lung and let it “rest.”
I wasn’t thinking about any of that
as I walked around the fog-draped buildings. I was alone, except for the
seagulls overhead and a small gaggle of geese walking to and fro on an expanse
of green lawn. Their honking was drowned out by the incessant crashing of the
waves, and the constant battering of the cold damp wind that whipped tears from
my eyes. All I was thinking about, as I wiped them away, was that this climate
was more likely to give a person a respiratory illness than to cure one.
The windows were covered with
plywood or broken, and there were “No Trespassing” signs posted on a few of the
doors. I had read about people breaking in and discovering old papers in the
halls and signs of the supernatural. I had also read that security was
vigilant. I saw no signs of guards, but I did not attempt to break in. It was
atmospherically creepy enough from the outside, and anyway I was far too cold
to be brave.
Off to one side of the entrance was
what appeared to be a tiny post-apocalyptic junkyard. There was an old traffic
light on a post, a vintage electrical box of the type you sometimes see on a
sidewalk by an intersection, and one of those large metal contraptions that
hold up lights or road signs above the street. This had a wire dangling from
it. On the lawn, between the main building and the beach, was a swing set
missing its swings. It may have come later, but it reminded me that the
original patients at Seaside were children.
When antibiotics began to be widely
used to treat tuberculosis in the 1950s, eliminating the need for sanatoriums,
Seaside became a geriatric hospital, then a home for the “mentally retarded.”
It closed in 1996, amid allegations of abuse and suspicious deaths. Knowing all
of that made the buildings even eerier, and the warning signs more ominous.
A little red structure like a
diminutive covered bridge caught my eye. I thought children would have liked to
run down the gently sloping hill and hide inside its walls. I wondered if the
young patients thought this was a pretty place, this grand house with sweeping
views where they were sent to live, or if it seemed foreboding even to them. I walked away, back up
the drive, and turned back to see the buildings through the fog. Like the
patients they had been built to accommodate, they sat waiting, either for
someone to save them, or to waste away.
A
Village Carved In Stone
It
took me a while to really find Graniteville, though it was never truly lost.
Graniteville, the neighborhood that grew up
around Waterford's granite quarries starting in the 19th century, is now not much of a 'ville at all.
It's more of, well, a road. Oh, there are buildings on it, and some of them
look old, but if you're thinking of a "historic district" as a
recognizable cohesive entity, then Graniteville will disappoint. Honestly it
probably won't even reach that level, because to be disappointed you have to be
expecting something, and most people who drive down Rope Ferry Road, between
the St. Paul in Chains Rectory and the place where that power line cuts through
open space, are not.
However, I was. I looked fruitlessly for Graniteville for a long time. But eventually - now
I will resort to a cheesy yet necessary metaphor - I found a lot there, but
only once I figured out where to dig. Once I knew what I was looking for, and
put some effort into uncovering it, it began to fall away in great slabs,
revealing a surprising wealth just beneath the surface. In fact, after I’d
become accustomed to the search, I found that some of what I wanted had been
present on the surface all along, blending in with its surroundings, waiting
silently for me to chip it loose.
There was, for example, a red barn. I'd always
noticed it, not because I thought it looked historic, but for the rustic heart
hung on its side. I'd stopped to take a picture of it years ago, just because
it looked so adorably “country,” like a prop for a photo shoot involving kids
in overalls and heritage chickens. But the barn is actually a significant part
of Graniteville. The style is Gothic Revival, with an eccentric little pointed
double window. And the house, also painted red, was the home of Philo Gates,
son of Warren Gates, who started the first major quarrying operation in 1832,
providing granite first for the Harlem Railroad and then for forts and
lighthouses along the East Coast.
There is another house, with an intricately
carved fairy-tale porch - a Carpenter Gothic-meets-Italianate porch, it turns
out, on a Greek Revival house. This appealing stylistic mash-up was home to
stone-cutter Francis Gilbert. Before the
process became mechanized, quarry work was relatively egalitarian. Workers
could form cooperatives, and some later ran sites of their own. They were also
some of Waterford’s first immigrants. They came from Ireland and England and
Scotland, but also from Sweden, Finland, and Italy. Those who did not speak
English wore an identifying numbered pendant around their necks.
Children attended the two-room schoolhouse,
built in 1878. Now it houses a boy scout troop, and it looks distinctive but
nothing about it screams “quarrying history” at passers-by. I looked for a
while for something more old-schoolhouse-like, until I realized it was this red
structure, standing there plain as day, clearly visible from the road. Its
front steps are made of granite.
The industry started with “taking off
millstones” from the rocky land in 1737, and in time it provided foundations
for buildings like New London’s U.S. Customs House as well as quotidian objects
like pavers. Work slowed with the advent of concrete and the 1938 hurricane,
and ended with World War II. All of the 31 “contributing buildings” of the
district have an attached person, a nurse or a blacksmith. Some of their names
are recorded, some are not. Each is, or was, a small piece of an irrecoverable
world.
The houses are not the only relic from the
days of the quarries. The Statue of Liberty and Grand Central Terminal, to name
just two of many, stand atop bases of Waterford granite. And at the Western
edge of the district, invisible from the road, are two old quarries. Supposedly
they contain pieces of excavated stone and old equipment wrapped around a tree.
I haven’t ventured into the woods to look for them, but someday I will. Which
means I just might have to write about Graniteville again.
An
Execution In the Rain
There
is no mystery to how this road got its name, just a sad story over two and a
half centuries old.
Joshua Hempstead, in his diary entry
for November 21, 1753, notes that “it Rained moderately for most of the day.”
It was raining moderately, too, when I went to see the place where
Hempstead was that day, on Gallows Lane. He had come to see a hanging. The
"Cross Highway" off the road to Norwich through what is now Waterford
was over two miles from where Hempstead lived; he “rid” there. Many other
people came from much farther - Frances Manwaring Caulkins, in her History of New London, Connecticut,
estimates up to 30 miles. There were ten thousand spectators, Hempstead
reported, “of all sexes & nations.”
The eponymous gallows had been set
up to execute Sarah Bramble, for the
crime of “the Murdering of her Bastard Child.” It had happened in March of the
previous year. Bramble had given birth to the girl and hidden her body for four
days. Then, when alone in the house, she burned the body, finally hiding it in
a box in a “secret place.” This information was gathered by Hempstead and
others at what he calls an “Inquisition.”
She was presumably a servant - she
lived in the house of Bryan Palmes - but other than being young and white and
having committed infanticide, she is a blank. Hempstead recorded practically
every raindrop that fell and every local ship that sailed away, but gossip,
aside from its most basic outlines, was not his concern. Who the father of her
child was, the circumstances of her pregnancy, whether she gave any reason for
killing her baby, or what the evidence is that she killed it at all, are not
known. We do know she was executed at 3:00 pm, on what Caulkins described as
the “highest part of the road.” “It is a rugged, wild and dreary road, even at
the present day,” she wrote, in 1895.
It was dreary when I drove up it
too, and I could imagine it being rugged, though its wildness has been tamed.
Now it cuts through the Connecticut College Arboretum. Wire fences separate the
road from the trees. No one else was out driving on that wet morning except
campus security. The rain fell into a little body of water, a stream or pond,
that looked steely and cold. I couldn't tell exactly where the highest hill
was, but I knew it must be near Bolles Lane, because Joshua Hempstead mentions
the place being “above Jno Bolles.”
The story is dreadful whatever the
truth of it is, no matter if Sarah Bramble was insane or evil or misunderstood
or forced into her awful deed by another. Perhaps it was too distasteful even for the local citizens who
decided on the guilty verdict and turned out to watch the punishment, because
it was never done again. Bramble’s was the only public execution of any white
person in New London. But apparently no one had a problem with the road name. I
imagine it was at first just a fact, then either a warning or an approval or a
remembrance, and eventually simply a name, divorced from its original meaning,
or a relic of Old New England, an odd selling point almost, like a haunted
house.
It was that transition, not the
hanging itself, that I thought about as I drove up and down the hills of
Gallows Lane. Through every stage of development this area went through, every
house built, every street sign approved and council meeting held, no one ever
wanted (or no one ever wanted badly enough) to erase this less than happy
episode of local history. I drove the length of the road several times,
thinking that this was a little morbid. But I would never want to change it
either. I quite like living in a place that does not forget the darkness of its
early years, but lets it run like a jogging trail through the Arboretum woods,
ensuring that along with prominent people and geographical features, the memory
of tragedy also has its place.
Poor
House
I
wanted to find Waterford’s oldest dwelling. I would not be deterred by danger,
confusing house numbering, or my own ineptitude.
I know, intellectually, that recent history exists,
but it’s the old stuff that always sucks me in. This time it was just a few
lines on a sheet of paper I’d Xeroxed for a completely unrelated reason. “In
1691 Samuel Waller built this oldest surviving house in Waterford,” it said.
“In 1726 the 21 Gurley Road house was deeded to Joshua Moore. A lean-to was
added for his son. During the nineteenth century a brick ell was added in the
rear when it served as the town’s almshouse.”
There was no way I couldn’t go looking for that. And
I thought it would be easy to find, given an address on a road that still
exists. What I assumed would be a quick errand to see a standard restored
historic house turned into an odd little quest in yet another corner of
Waterford I’d never before had a need to investigate.
The first thing I discovered is that there was no 21
Gurley Road. At least there didn’t appear to be. I saw 15, and 17, and then,
where more houses should have been, there were some woods, with a sign saying
“Lot 4 Sale.” The house numbers then resumed in the mid-20s. I was flummoxed. They couldn’t have simply
torn down Waterford’s oldest house…could they? And then I realized… I was in East Lyme.
Noting to myself that there was Gurley Road,
Waterford, and Gurley Road, East Lyme, and that they were not the same thing, I
looked again. And I did find things, a lot of things. I found a Greek-Catholic
Church, which I didn’t even know existed. I found acres of gently rolling
hills, crisscrossed with stone walls, as if the houses that once stood there
had mysteriously vanished. I found woods that began abruptly at the edge of
farmland with a row of high, pale gold trees. I just didn’t find the house.
The search continued, though it began to seem more
trouble than it was worth. I parked on a steep hill, and when I went to back up
I shifted into neutral instead of reverse, nearly sliding forward into a steel
fence. I (ok, my car, but still) was chased by a large dog.
And still, there was no house. But I couldn’t
believe it didn’t exist. I drove so slowly that I began to worry that people in
the other houses (many of them historic and prettily painted but clearly marked
with numbers that were not 21) might see me and suspect me of something
sinister, or worse, and more accurate, something ridiculous.
But I finally found it, or rather, I found the
glimpse of it you can catch if you drive very slowly and look carefully through
the trees. Its weathered wood exterior appeared to be crumbling. I could just
make out the peak of the roof, a tree-bark-colored line, almost camouflaged.
The surrounding area, what I could see of it from the street below, seemed to
be a tangle of overgrown brush. For an almshouse, it looked in desperate need
of alms. Nearby was a foreboding trail with a “No Trespassing” sign posted on a
tree. I wanted to venture in, but I have a theory about how many times in one
day you can escape a pursuing dog. So I just stopped there on the road, which
was probably unwise, and took a picture through the leaves. I thought that if
the house had to be abandoned, it was fortunate that it was so hidden.
Later I read about the house and its inhabitants.
There wasn’t much. Samuel Waller was a horse trader, and Joshua Moore, who
owned the house later, was Waller’s step-son. The windows, as well as the lean-to and brick addition, none of
which I could see, were added later. The property was bought by the town in
1847 for the purpose of creating a poorhouse, or “poor farm.” It is the first
building the town ever purchased, and so it is not only the oldest house in
Waterford, but the oldest public building.
Maybe someday it will be open to the public again,
not as a poorhouse but as a reminder of Waterford’s earliest architecture and
residents. And hopefully then it will be easily accessible with an identifying
sign out front so that everyone can find it without getting lost and fending
off excitable canines along the way.
Not
So Poor House, After All
Last
week I glimpsed the exterior of Waterford’s oldest surviving house. Then I went
back to see it up close.
I walked past the “No Trespassing”
sign, up the driveway. It was a grass strip, with two worn dirt tracks
tire-width apart. Between them, amid scattered dead leaves, were little purple
flowers, violets or forget-me-nots, more flowers in one place than I'd seen
anywhere else this chilly, rainy spring. I kept walking, away from the
road, and entered a sort of bower of un-pruned trees. I could hear water
running, a brook or stream, though I couldn't see it. There was a
pond, blanketed with green and surrounded by broken and hanging branches. Cars
rolled by on I-95, visible behind the pond. I thought of how often I, everyone,
had driven right past this spot and never known it was here.
A thin strip of something hung along
the trees as if to section off the driveway from the lawn, a sort of eruv
separating me from the 17th century. I looked closer and saw that it was
an electrical wire. Someone had been here, doing something, at some time in the
modern era. Maybe they were still here. But aside from the incessant hum of the
highway, there was no hint of any other human presence.
I turned to the house. It was gray,
with a steep roof. The door and first-floor windows were covered with boards
and the upper windows were left open, their panes gone. The brick addition
behind the house, visible in old photos, was either gone or obscured by trees.
The whole thing looked more dilapidated than what I had seen from the street,
but less sad. There was a certain beauty in its decay, not in that “taking
pictures of crumbling rust belt mansions for my Tumblr” kind of way, but in an
organic way. In some sections the shingles hung like peeling tree bark, as if
this was part of some natural process. It looked like something from 1691
because I knew that’s what it was, but it could have been built at any time, by
anyone wanting simplicity.
A large black bird sat on the peak
of the roof. It flew off and returned several times. I stared at it, wishing it
would stay still so I could watch it. There was something ancient and predatory
about it, though it took no notice of me.
The barn, or shed, closer to the
road, was similarly weathered though in better shape. It looked in danger of
being consumed by leaves, though in a timelessly pretty fashion, like a detail
from a painting.
I did not venture off the path or
attempt to walk around the house or even onto the lawn. That seemed wrong, in a
way that trespassing did not. Plus, there were overgrown bushes in the way. As
long as I stayed on the driveway, I felt like I was behind the rope at a
museum, wanting to touch the art but held back at a respectful distance.
Before I saw the old almshouse up
close, I thought it was sad that this chapter of Waterford history had been
left to crumble. But as I walked back to the road along the flowery drive,
leaving the sound of the running water behind me, I thought the house seemed -
if a house could have an opinion - content this way. If the bushes and brambles
continued to grow, and the buildings were covered over, leaving only a thin
line of roof for large black birds to perch on, that didn’t seem so bad. Someone
would find it again someday, someone more adventurous than me. But until then,
if the house remained in peaceful solitude, I don’t think it would mind.
Besieged
On the Niantic
Mohegan leader Uncas battled his enemies all over Connecticut,
including right here in Waterford.
When I was in school, the
curriculum regarding Native Americans had two components. One was a game in
which we stood on a lawn and pretended to be caribou, moving a certain number
of allotted steps in various directions, like some kind of pretend-tundra
chess. The other was a vague sense that Indians were to be pitied, because they
were unfortunate hapless people to whom bad things had happened.
So you can imagine I was thrilled to learn, at a much much later date, that while many individuals and tribes were indeed the victims of horrible misfortunes, they were not nearly as passive and one-sided as our lazy teachers had suggested, and in fact they were - and are, of course - as complex and human as everybody else. And that they are not one amorphous blob of people called “the Indians.” And that most of them had nothing to do with caribou.
Perhaps because of the gaping holes in my early education, when I encounter stories about Native American history now, I absorb them with the simple enthusiasm of a fourth grader.
Which brings me to my recent discovery that Uncas, Sachem of the Mohegans, once took refuge from a force of marauding Narragansetts in a fort on the Niantic River in what is now Waterford.
It happened in 1657, in the years of fighting between Mohegans and Narragansetts after the Pequot War ended and before King Philip’s War began. The Narragansett incursion into Mohegan land was one of a number of similar incidents. Uncas, outnumbered, was forced to retreat to one of his forts, located “at the head of the Nahantick” or “on the Niantic” in Oswegatchie. The siege would probably have succeeded, forcing Uncas to surrender, if he hadn’t been assisted by a number of well-armed Englishmen who managed to enter the fort. At their appearance, the Narragansetts and their Niantic allies retreated. Uncas pursued the enemy, and killed many of them.
So you can imagine I was thrilled to learn, at a much much later date, that while many individuals and tribes were indeed the victims of horrible misfortunes, they were not nearly as passive and one-sided as our lazy teachers had suggested, and in fact they were - and are, of course - as complex and human as everybody else. And that they are not one amorphous blob of people called “the Indians.” And that most of them had nothing to do with caribou.
Perhaps because of the gaping holes in my early education, when I encounter stories about Native American history now, I absorb them with the simple enthusiasm of a fourth grader.
Which brings me to my recent discovery that Uncas, Sachem of the Mohegans, once took refuge from a force of marauding Narragansetts in a fort on the Niantic River in what is now Waterford.
It happened in 1657, in the years of fighting between Mohegans and Narragansetts after the Pequot War ended and before King Philip’s War began. The Narragansett incursion into Mohegan land was one of a number of similar incidents. Uncas, outnumbered, was forced to retreat to one of his forts, located “at the head of the Nahantick” or “on the Niantic” in Oswegatchie. The siege would probably have succeeded, forcing Uncas to surrender, if he hadn’t been assisted by a number of well-armed Englishmen who managed to enter the fort. At their appearance, the Narragansetts and their Niantic allies retreated. Uncas pursued the enemy, and killed many of them.
The Legislature in Connecticut approved of the
Colonists’ actions and ordered that several men remain in Uncas’s fort to
defend him against future attacks. But a later meeting of the Court of
Commissioners in Boston decreed that Indian tribes should be left to fight
their own battles, without English interference, and Uncas’s defenders were
told to leave.
This was merely one minor episode in the military
and political career of Uncas. Born before the arrival of European settlers, he
managed to parlay his alliances with them to a position of
great regional power. He was often opposed and frequently defeated, yet he survived while his enemies declined.
Uncas seems, at least to my fourth grade sensibilities, marvelously ahead of
his time. He was able to work the systems of various cultures to his own
advantage, knowing when to be humble, when to be bold, when to be faithful and
when to appear to be so. He spent many years running and hiding, but he
survived well into old age, possibly as old as 95. We know his name, even if
that is as far as our knowledge goes; the names of men like Miantonomi and
Pessacus are, outside of history books, lost.
The area of Waterford where Uncas’s fort was located is now an almost aggressively peaceful place. Little boats tied up to the banks rest on still water. Roads curve to reveal perfect natural vistas that could be on postcards. Driveways lead to private river views. Water-birds call out as they must have before there were people around to hear them. Despite the atmosphere, it’s not hard to imagine a battle unfolding here. Where I grew up, there are probably similarly tranquil neighborhoods that once saw dramatic events involving Colonists and Indians. It’s too bad that, instead of making us act like arctic deer, our teachers didn’t just take us there.
The area of Waterford where Uncas’s fort was located is now an almost aggressively peaceful place. Little boats tied up to the banks rest on still water. Roads curve to reveal perfect natural vistas that could be on postcards. Driveways lead to private river views. Water-birds call out as they must have before there were people around to hear them. Despite the atmosphere, it’s not hard to imagine a battle unfolding here. Where I grew up, there are probably similarly tranquil neighborhoods that once saw dramatic events involving Colonists and Indians. It’s too bad that, instead of making us act like arctic deer, our teachers didn’t just take us there.
Memorial
Day, Inadvertently
Taking
a minute to stop and check out a roadside monument, just in time.
What is it about war memorials that
makes people want to place them where they can be driven past, usually at
fairly high speeds, but not walked to or read without a special effort? I'm
convinced this country has fought in wars no one's ever heard of, only because
their monuments are located in the middle of busy intersections or otherwise
inaccessible spots. (Then there are some that are a bit too accessible, like the Korean War Memorial in Washington DC,
which juts invisibly out of the ground – so that anyone walking by can catch
their foot on it and - well, let’s just say, be careful around that thing when
it’s dark out.)
Anyway. I'd driven past the monument
on Route 156 near the intersection with Great Neck Road I don't know how many
times, occasionally looking over in a vain attempt to find out what it was. But
the three large stones with affixed plaques, arranged in a semi-circle in the grass, were too far away. I didn't know for sure that it was a
war monument, though I guessed because of the array of American flags. And, of
course, because of the “let’s put this where people can’t read it” thing.
Finally I decided my ignorance had lasted long enough. Those stones looked
important, and I felt remiss for not knowing what they said.
On closer inspection I found there
was a sidewalk in front of the memorials, but it didn't seem to lead to
anywhere. I parked in the closest lot I could find and crossed two busy
streets. (There’s a distinct awkwardness to being the only pedestrian for
miles, surrounded by drivers. You want to tell them that yes, you do have a
car, it’s just over there, really.) I got to the Sidewalk To Nowhere, and
realized the little park in which the stones stood was quite pleasant and well
cared for. Sure that the passing motorists were wondering what the heck I was
doing, and how I got there, I started to read.
I was expecting recent wars, but the
first plaque surprised me. “To honor those patriots from the land now Waterford
who courageously responded beginning with the Lexington alarm in the War of
Independence,” it said, above a list of names. I was struck by how many of them
were repeated two or three or more times. There were six Douglasses and eight
Beebes.
The next one commemorated veterans
of the Civil War, and featured more names (but fewer Beebes - just four - and no Douglasses.) At the
bottom of that list was another tribute, easy to miss, honoring the ten
Waterford residents who fought in the Spanish American War, “Beginning with the
destruction of the USS Maine in Havana Harbor April 1898 and ending with a
peace treaty February 1899.” If, like me, you had forgotten the Maine (sorry)
here’s an explanation for this confusingly punctuated sentence. The Maine was
sunk in February 1898; the following April is when Congress declared war. Hostilities
ended in August, and the Treaty of Paris was signed that December and ratified
by the Senate in February of the next year.
The third stone honored veterans of
“The World War.” It had the most names of the three memorials. Next to five of
them were tiny stars, marking those who lost their lives. At the bottom was a
date, the reason for the plaque’s
sad and ironic title: “Dedicated November 11, 1928.”
Only after I left did I realize that
I had found the Sidewalk To Nowhere and read the lists of names just in time
for Memorial Day. I usually don’t do
anything special on that day, except be happy that it’s part of a three-day
weekend. I can’t say that crossing a few streets is really doing anything
either – on the scale of laziness it’s one step above staying home and drinking
lemonade. But on Monday, if I am at
home drinking lemonade, I’ll also be thinking about those stones, and all those
names, especially the ones with little stars.
Shipwrecks,
Prisoners, and Bombs
Waterford
has a lot of coastline. It's no wonder that a surprising assortment
of ships have found their way here.
There are probably many,
many stories of nautical adventures and misadventures along Waterford's
shores. Recently I've encountered four.
The first involves a brig of the Connecticut
Navy, called the Defence. Before
winding up in Waterford, the Defence
had captured an impressive 13 British ships and 600 prisoners, and earned a
reputation for feats of daring. Abigail Adams was invited on board the ship at
Plymouth, and wrote to her husband John that, “She is a fine brig, mounts sixteen guns, twelve
swivels, and carries one hundred and twenty men...no private family ever
appeared under better regulation than the crew.” She marveled than none of the
men were allowed to swear. Adams and the other ladies drank tea, and the crew
“showed us their arms, which were sent by Queen Anne, and everything on board
was a curiosity to me. They gave us a mock engagement with an enemy, and the
manner of taking a ship. The young folks went upon the quarter deck and
danced.”
But in 1779, the Defence, “fleeing
from a superior enemy, she struck Bartlett's Reef off Waterford and broke
up...the ship was unsalvageable.”
The Defence was not alone in crashing against Bartlett Reef. Years
earlier, a Spanish vessel called a snow, bearing indigo and other valuables,
grounded here and was badly damaged. The ship, the St. Joseph and St. Helena, was towed to New London where the cargo
was stored...and then stolen. It was 1752, so Spain complained to England,
England investigated, and mayhem - which I won’t get into here because the
setting is no longer Waterford and because I could see it growing to the length
of a small book - ensued.
And then there's the odd little
episode that took place in 1782. No one says much about it, at least not that
I've been able to find, but it seems that during the Revolution, the Americans
were so appalled by the conditions on British prison ships that they determined
to retaliate. So they built their own floating jail, named it the Retaliation, and moored it on the
Thames, “about a mile from the ferry” – that is, in present-day Quaker Hill. At
one point there were 100 prisoners recorded held on the ship, which was only
used for a short time. Some of them, civilian merchant seamen, escaped to West
Farms. Apparently this was the only enemy intrusion on the land that later
became known as Waterford.
Five years earlier, another incident
unfolded here, this time in Niantic Bay. The British frigate Cerberus was anchored there when the
crew of a schooner tied up behind it noticed a fishing line in the water.
Pulling it in, they discovered it was tied to a barrel, which they pulled
aboard. Unfortunately for them, it wasn’t just a barrel. Connecticut native
David Bushnell (who had gained attention when his pioneering submarine, the Turtle, blew up in New York Harbor,
failing to damage the British ships there but succeeding in frightening them
off) had stuffed it with explosives, creating one of the first underwater
mines. The barrel and its twin were meant to slam into the Cerberus and explode; instead the bomb went off on the schooner,
killing three men and wounding another.
After finding these tidbits, I’m
going to be looking out for more – and watching the ships in Waterford’s coves
with far more interest than before.
Waterford
and the World
I
found a little timeline of Waterford watersheds. And I decided to look up what
was happening elsewhere at the time.
In 1637, the first Europeans set foot on the
land that would later be known as Waterford when Captains John Mason and Daniel
Patrick led their men overland to Saybrook following the Mystic Massacre. 1637
was apparently a banner year for
disturbing European behavior; Dutch traders saw the dramatic rise in tulip bulb
prices peak and crash, bursting the “Tulip Bubble.”
1693 brought the first Post Rider through
Waterford, while in Switzerland, Jacob Amman formed the breakaway sect of
Mennonites who came to be known as the Amish. Also – who knew there were
specific dates for this sort of thing? - some scientists give 1693 as the year
the Dodo went extinct.
The first local militia company was formed in
1714, led by Captain James Rogers. That year across the pond, the British
Parliament offered a £20,000 prize to anyone who could come up with a way of
determining a ship’s longitude at sea. And the Ottoman Empire declared war on
Venice, kicking off the Seventh (!) and final Ottoman-Venetian War.
The first schoolhouse was built in Waterford
in 1725, the same year that the Comte de Rochambeau - who would go on to lead
French troops in the American Revolution - was born, and Catherine I became
Empress of Russia.
Local mill owners had been removing stones
from Waterford ground for almost a century, but millstone quarrying became a
major operation in 1832. Also in that year, Greece gained independence from the
Ottoman Empire.
In 1880 Waterford got its first commercial
windmill. It was operated for six months out of the year by John Calvert and
his three employees, who were paid 50 cents per day. Over 800 miles away,
Wabash, Indiana became the first city in world to be fully lit by electrical
power.
Waterford’s First Trolley Line opened in 1900,
beginning the transformation of farmland to suburbia. In South Africa, the
British fought the Boers, and in China, Imperial forces and Boxer rebels
fought, well, pretty much everyone else.
The automobile first came to Waterford in
1903, the year that Cuba began leasing Guantanamo Bay to the United States.
In 1923 Waterford got its first fire truck,
Mt. Etna erupted in Sicily, rendering 60,000 people homeless, and the Great
Kanto Earthquake struck near Tokyo, killing 145,000.
It wasn’t until 1956 that Waterford installed
its first traffic light, at the Post Road and Clark Lane. Elsewhere, Tunisia
and Morocco gained independence from France, revolution swept across Hungary,
and Pakistan became the first Islamic Republic.
In 1970, Millstone I, Waterford’s first
nuclear power plant, went online. In other nuclear news of that year, the
Nuclear Non-Proliferation Treaty went into effect.
In 1984 the Crystal Mall was built in
Waterford, and the corresponding world events begin to coincide with my own
memories. Ronald Reagan ordered U.S. Marines to pull out of Lebanon after the
suicide-bombing of their barracks the year before, and famine in Ethiopia
became a cause célèbre. Also in 1984 Upper Volta changed its
name to Burkina Faso, though I can’t say I remember that one.
Dead
Ends
Some
topics look promising, but they quickly trail off into uncertainty, and
attempting to follow the trail leads only to more questions.
They are two words, two things or places, and
not one, into which I’d initially conflated them. Mamacoke and Manitock. Two
names that evoke rich histories and intriguing goings-on, names so foreign they
turn my Word document into a sea of red squiggles.
They attach themselves to points on the map,
man-made and natural: Mamacoke Road, Mamacoke Cove, Mamacoke Island. Manitock
Hill, Manitock Spring, Manitock Spring Water Company. The latter is sometimes
Manatuck, and the Internet seems to want it to be Manotick, which is the one
thing it definitely is not. (Though there is a Manotick, in Ottawa.)
I don’t know for sure what they mean, but one
dictionary I found says they are Algonquian for “a great hook” (Mamacoke) and
“a place of observation, a lookout” (Manitock.)
When they are mentioned in books, they reveal
tiny snippets of history, but not the history I want. Christopher, James,
Stephen, and Sylvester Miner lived on Manitock Hill. They were veterans of the Revolutionary
War. So was William Tyack, who was an Indian, and whose ancestors lived near
Tyack Swamp, which is on Manitock Hill. There is a moraine at Manitock Hill,
created by glaciers scraping the earth 20,000 years ago. It’s only a minor
moraine.
Quaker Hill was once known as Upper Mamacock;
whether that’s a typo, an alternate spelling of Mamacoke, or another name
entirely, I don’t know. European settlers found “established indigenous hay”
there in 1645. Later, in the late 1800s, wooden ships were built there, but
almost all evidence of this enterprise is gone now.
I think that maybe if I see some of these
places myself, something about them will somehow magically become clear to me.
I head out in a drizzle that soon turns to a downpour. By the time I get to
Manitock Hill, the roads are beginning to flood, and then I miss my turn, and
I’m annoyed. I wonder what’s Algonquian for “rain”, and “annoying”, and “why
doesn’t this town have more storm drains?” The road up the hill itself, if the
map on my iPhone is to be believed (which sometimes it’s not) looks narrow and
inhospitable. I can imagine myself getting up it, finding nothing, and having
to back the car all the way down through accumulating puddles.
So I give up, and in the still surprisingly
persistent rain I drive towards Mamacoke Island - now a natural area owned by
Connecticut College - on Benham Avenue, near Harrison’s Landing where they once
built wooden boats. Maybe it’s just the weather, but I feel like I’m entering a
world apart, a cross between a quiet beach-y neighborhood and a wilderness,
with dense woods on both sides that soon open into a clearing. The history I
want, if it’s there, is somewhere in those soggy impenetrable-looking woods. I
cross the railroad tracks. Then the road ends, and I get a view of Mamacoke
Cove through the downpour. Grey water, cold-looking, through a veil of trees.
Nearby Mamacoke Road is marked, fittingly,
“Dead End,” and it is. It comes to an abrupt stop shortly after it begins.
Luckily there is a small parking area to turn around in. As I do, I see a
rust-colored blur in some trees ahead. A dog, I think. But it is a doe, and she
lifts her head and watches me. She stays there, still and staring, as I reverse
and drive away.
This
Flight Has Been Cancelled. Forever.
Waterford
had an airport; I had no idea.
I don’t know why Connecticut got rid of “We’re
Full of Surprises.” I liked it much better than “We’re Closer Than You Think.”
It was funny, an (unintentional, probably) admission that some of the surprises
were less than positive, and, I realized when I started to investigate our tiny
state more, it was true. I’m amazed that more people don’t drive off
Connecticut back roads into trees, their necks craned the other direction,
saying, “What the heck was tha-?” “We’re
Closer Than You Think” is just insulting. For people who live in Wyoming,
Connecticut is probably just about as far away as they’d predict. But maybe,
since the state has dropped it, Waterford could claim “We’re Full of Surprises”
for itself.
Because, as I recently learned, Waterford once
had...an airport! Of course this will not come as a shock to longtime residents
or anyone who’s paid close attention to Waterford news over the past few
decades. They will know, as I did not, that today, the former airport site lies
empty, the victim of years of legal disputes, a Ponzi scheme, big ideas
unfulfilled, and deals gone nowhere. (When I read this, I was relieved to learn
that New London is not alone in its ability to create this kind of debacle.)
But once, not that long ago, it was a busy
airfield, home to about 30 small private planes. It had two runways, first
grass, then gravel, and finally asphalt, each about 2,000 feet long. There were also commercial flights to destinations like
New York, Block Island, and Nantucket. There was a flight school. Once, a
flying car - automobile on the road and airplane in the sky - landed there. The
1940s and ‘50s seem to have been a heyday of experimental aircrafts; the one
that flew to Waterford was probably an Aerocar, with detachable wings and tail.
The airport was built in 1945 by Russell
Corser, on the old Whitman family dairy farm. It was sometimes called the
Waterford Airport, sometimes New London Waterford Airport. It was a popular
place to stop, and well-liked by the aviators who landed there, until it closed
in 1988. Noise complaints and re-zoning made the operation of the airfield
virtually impossible. The last vestige of the farm, the dairy barn, was burned
by the Fire Department in the mid-90s.
The site is right by the highway, a perfect
location for any of the office parks it almost became over the years. Where
Parkway South ends, just before the barricade that prevents you from driving
into the unpaved unknown, you can see a small corner of the 328-acre space.
It’s overgrown with unruly bushes and grass, and a billboard rising up out of
it advertises available lots. When I drove by, an upside-down couch lay by the
side of the road, as if too tired to venture onto the property.
Aerial photos show the property over time, the
two runways crossed near the top like skis, tiny planes dotting the grounds. In
the later photos they resemble negatives, or ghostly impressions of runways,
one marked with an “X” to indicate that it is closed to traffic. Now, the
property is simply a forgotten pot on the back burner of a development company.
Despite being close to everything, there is a remoteness to it. Over the years,
three bodies have been found there.
But it still counts as a surprise. And as a
reminder that this town was once a destination that didn’t require a long trip
on the highway to reach. Waterford, for about 40 years, really was Closer Than
You Think.
The
Secchiaroli Barn
A
historic Waterford building might be preserved, and with it, memories of an
important aspect of the town’s past.
When you look for what remains of the past in
the present around you, a lot of what you find is in some stage of disrepair:
crumbling facades, remnants of buildings, signs stuck onto what is now marking
what once was. Sometimes it’s sad to come across these relics, tottering
between rescue and collapse. The National Trust for Historic Preservation calls
them “endangered.” Sometimes, though, finding dilapidated structures and
half-forgotten places is what makes the whole thing interesting. A perfectly
preserved old building, seamlessly blended into modern society and well cared
for, may be a beautiful and impressive sight, but there’s no sense of wonder in
stumbling over it.
That’s part of the reason why the history I
tend to notice and seek out is the fragile kind. The small old building wedged
between two newer, larger ones; the peaceful meadow where explorers once walked
or armies once fought. I tend to think about the “no longer extant,” the “here
stood,” the lacuna in the ancient book. The fact that some memories are lost is
fascinating, and inevitable.
But sometimes, a site gets a chance at a
second life. Recently a study was commissioned by the Town of Waterford,
involving a team of architects, engineers and other experts. Funding came
partially from the Connecticut Trust for Historic Preservation and the
Connecticut Commission on Culture and Tourism and the Historic Preservation
Fund of the National Park Service. And all of it was done for what looks to be,
at first glance, an unremarkable little barn.
The barn on Miner Lane was built in 1923, and
housed dairy cows for twenty years. It is two and a half stories high, made of
brick masonry and wood. Its gambrel roof, used in early 20th century
barns to increase space for hay storage, gives it the look of a much older
structure. It is typical of the barns of its day, and represents not only the sort of farming common in Connecticut
at the time but the decline of the original Yankee farmers and the advent of
the European immigrants (Italians, Jews, Poles, and others) who took their
place.
Alessandro Secchiaroli was 17 years old and
could not read or write when he sailed from Italy to New York in 1904. He made
his way to a waiting construction job on Plum Island, then to New London, where
he worked in foundry and married Redenta Montesi. In 1911 the couple moved to
15 acres of rocky land on Miner Lane. They had four children, three who
survived. They began to accumulate cows, and deliver milk from their
horse-drawn wagon. There were chickens, too, and orchards, and grape vines.
Redenta worked at the home and farm and Alessandro worked everywhere
(collecting garbage, selling cinders) day and night. The house and land
expanded, and then there were trucks and pigs and vegetables and, of course,
the new barn. There is more to this story, as anyone from an immigrant family
will have guessed: more work, more changes, more hardships and successes. The
Secchiarolis moved back to New London, but their children maintained the farm
in Waterford, as their descendants still do today.
Miner Lane is a road you don’t go down unless
you have a reason to. Construction vehicles rumble in and out of driveways, and
an unexpected railroad track crosses the pavement. It’s one of those
industrial-slash-agricultural areas in which I feel useless and lacking in any
practical skills. It’s also the kind of place where you never expect to find –
but always do find - some humble
representation of the almost unimaginably hard work that laid the foundation of
any modern town. The barn, now owned by the Town, looks a bit worn and
tattered. But it’s still standing. Beside it is the ruined foundation of a
building, with only a red brick chimney remaining. There was a silo here once
too, which blew over decades ago. But the barn endured. Perhaps, now, it will
continue to do so.
Back
To West Farms
A
search for historic barns turns up other reminders, less permanent than
buildings, of Waterford’s rural past and present.
Last week I wrote about a historic barn. Its
back-story made it a unique structure, but I knew that with Waterford’s
agricultural past, it couldn’t be the only one. And indeed, once you start to
look, you find that the town formerly known as West Farms is dotted with all
manner of old barns. Historic Barns of Connecticut, a project of the
Connecticut Trust for Historic Preservation, has catalogued 110 of them.
Connecticut’s first barns were “English
barns,” rectangles with pitched roofs and doors on their broad sides. As the
English farmers grew more American, their barns changed too. They were easier
to construct and built to serve multiple purposes. Through the centuries, more
changes were applied to farm buildings in the region. Doors were moved from
under the eaves, where rain dripped down, and barns were enlarged. Basements
and windows and ventilation were added. Barns were connected to houses and
other buildings. Advances in building methods and design continued until
Connecticut largely moved away from farming. Many barns were torn down or
allowed to decay. But some, in various stages of decline or preservation,
remain.
So I set out to see if I could find a few. And
I did. I found plain wooden barns, brownish-grey and weathered, looking
dignified and proud despite the empty spaces where their windows should have
been. I found bright barns and barns with decorative stars and one barn with
writing on it that managed to mix Colonial simplicity with a sort of retro
advertising look. I saw tantalizing
maybe-barns, hidden behind houses and half-concealed by draperies of trees, and
feral barns, overtaken by weeds and vines.
I also began to see barns where there were
none; old brown houses and derelict garden sheds took on barn-like attributes
in my hopeful mind. I saw sheds that were obviously new but constructed and
painted to resemble old barns. Those didn’t fool me for a minute.
But it was the non-barn sights I saw that
really took me back to me the time when Waterford’s farms fed the people of New
London. Plain metal gates separated driveways from fields, and wagon wheels,
now purely ornamental, were propped against trees on front lawns. Inviting open
spaces between houses looked like mini-farms waiting to be revived. I think it
was the sight of plastic chairs on a square platform idyllically anchored in
the middle of a lake that made me realize: This is not a place that used to be
the country. This is the country. Or
maybe it was the moment, on a hill darkened in the afternoon sun by trees
overhead, when I turned the corner to find a small flock of hens by the roadside.
Out of all those barns, the dilapidated and
the restored, the brightly painted and the fading, the spacious and the teeny,
my favorite was perhaps not even a barn at all. It was the little corn crib
that stands on Jordan Green, made of pale wood with a green door. When I saw
it, it seemed to sum up all that the denizens of Waterford’s past stood for. It
was plain and useful, yet aesthetically perfect in its lack of ornamentation.
It would probably have been a commonplace fact of life in the time of those who
used it, unnoticed as a fast food restaurant or cell phone store is today. But
to me it was enchanting. (I started envisioning a “Corn Cribs of New England”
coffee table book.)
Historic Barns of Connecticut says, about
their efforts to document old farm buildings, “...in
many parts of the state the sense of loss is based on anecdotal evidence. We
simply don't know where the state's barns are, what they look like, and how
they were used. We don't know what we are losing.” This is true of the structures
themselves. But in terms of the memory, the hazy sense of what it means to be
connected to the land around us, we can sometimes catch hold of what we’re
losing during a few hours’ drive on a sunny day.
The
Shaw-Perkins-Nevins House
Where
the history of a home is entwined with that of a family.
I’m beginning to think that the little blurb
explaining this column might as well say something like, “Exploring the things
you drive past that don’t look significant, but are.” In this edition, the
condo building at 50 Rope Ferry Road.
It must have looked huge, once, surrounded as
it was by sprawling farmland, dotted with sheds and barns, and beyond that,
possibly, more open space. It must have been the most imposing structure on
either side of the road for hundreds and hundreds of acres.
Now it’s eclipsed by the larger, modern
buildings around it. They are purposeful buildings like the Waterford Public
Library and Waterford High School, much more noticeable – as they should be -
than the putty-colored condominiums in their midst.
But if it hadn’t been for that house, those
other buildings would not be there at all. They, and the land they stand on,
were carved from the farm that had, as its center, the structure that was a
once grand mansion.
The farm would eventually grow to cover 300
acres, but wealthy New London merchant and ship owner Nathaniel Shaw bought
just 14 acres in 1762. (The land included a house, built between 1714 and 1734,
by the grandson of George Chapple, whose own 1664 dwelling on the property was
the first documented house in West Farms. It stood where the condo building at
54 Rope Ferry Road is now.) Shaw’s grandson,
lawyer Thomas Shaw Perkins, inherited the land and in 1820 built what
would be the Nevis Mansion for his wife, Marian Griswold, whose father (and
grandfather and three other relatives) had been Governor of Connecticut.
The mansion was Greek Revival, quite a new
style at the time. Later, it acquired a Victorian 2-story ell, a Southern
Georgian Revival façade, and attic rooms for the family’s Irish servants. (One
curiosity of the house was a double closet door hiding a safe which hung over a
cistern, poised to drop to safety in case of a fire.)
One of the eleven children of Thomas Shaw
Perkins and Marian Griswold, Cornelia Leonard Perkins, married banker David H.
Nevins. (Some say David Hubbard Nevins and some say David Henry Nevins; I’m
siding with the lazy and/or un-confrontational writers who just go with H.) He
purchased the house where his wife had been born, and the surrounding farm, in
1854. The family moved in permanently in 1860.
Their daughter, Marian Griswold Nevins (the
consistency with which the family recycled names could drive all but the most
dedicated genealogists mad; there’s a tangle of stemmata on the back of my research
for this that looks like a New York subway map) was married in the library of
the mansion in 1884. Her husband was acclaimed composer Edward MacDowell. They
had met in Germany, where Marian went to study piano with Clara Schumann but
ended up with MacDowell for a teacher instead. The couple went on to found the
MacDowell Colony in New Hampshire in 1906. America’s first artists’ retreat
started as an idea of Edward’s, but it was Marian who ran the Colony for many
years after her husband’s death, traveling the country giving piano recitals to
raise funds.
The house on Rope Ferry Road stayed in the
Shaw-Perkins-Nevins family until 1958, when Anna Nevins, sister of Marian
Nevins MacDowell, died at the age of 96. It’s described, in the list of
buildings that make up the Jordan Village Historic District, as a “large,
rambling, 2-story, eclectic frame house.” The families that occupied it are
large and rambling too, branching out in all directions like the newer
additions to the building, while keeping within their refined circles. I could
probably have written this many words or more on any one of these inordinately accomplished people.
But I’m starting to think that I could do this
with even the less pedigreed houses. I could close my eyes and touch a house on
a street map, pick a name at random from its past, and be led into an entirely
unexpected world.
Little
House On the Green
The
perfect simplicity - and slightly perplexing history - of the Beebe-Phillips
House.
There is a book called Creating New England Villages, which gives instructions on how to
fabricate miniature wooden copies of some of the region’s most charming
buildings. There is a covered bridge, a church with a clock on its tall
steeple, a squared-off lighthouse, and a gristmill.
And there is Waterford’s own Beebe-Phillips
House. It is sometimes called a Farmhouse, but usually a Cape Cod or
central-chimney Cape. It was built at 284 Post Road, near Fog Plain and Ellen
Ward Roads, but it was moved to the Jordan Green in 1974. It is there today, unpainted
except for the white trim around its windows which matches its white picket
fence. It is a calming house, instantly evocative of the simplicity we now
associate with the 1800s. It’s one of those houses that make you want a life
full of chopping wood and baking bread.
The Beebe family name goes back further than
this house, to Waterford’s early days. Eight Beebes fought in the Revolution.
They had names like Jabez and Joab and Jeduthan. They lived on Fargo Road and
Spithead Road and Manitock Hill, and other places not recorded. But the things
that are recorded about them are even
better.
Azariah Beebe was one of the signers of the
petitions to separate Waterford from New London. He worked at a shipyard with
his relative Winthrop Beebe, where he is said to have once fallen twenty feet
and remained unscathed. He was also unfazed when an explosive charge he set at
the bottom of a well went off right next to him, and when another carpenter
dropped a hammer on his head. Azariah Beebe supposedly told the man, “Mind your
chips.”
When James Beebe married Sarah Chapman of
Lyme, they agreed that “after Marriage sd. Sarah is to be removed to the
residence of sd. James and is to carry with her the property she is possessed
of...in case sd. Sarah shall outbide hir sd. Husband she is to receive Back
said property...and is further agreed that if sd. James should die before his
wife, she is to have a home in James’ House during her widow-hood and also the
Use of a Cow during sd. Term of time.”
The Beebe-Phillips House was built in 1838
(some accounts say 1832), but aside
from its relatively tall second story, it looks like something from centuries
before that. Its center chimney and floor plan, with two front rooms and a
kitchen in the back, are typically colonial. The kitchen would have had a
larder at one end, and a continuous fire. Though other architectural styles
came and went, and a few local people embraced them, this type of simple, traditional English house remained the norm in Waterford for over two hundred
years.
Some descriptions I found say the house on
Jordan Green was built by Orrin Beebe, and occasionally it’s referred to as
“the Lydia and Orrin Beebe House.” But other sources say that it was built for
Lydia Beebe when she was widowed. She was young, with an infant; her husband
was lost at sea. Strangely specific details of this version include that the
original Post Road lot cost $60 and that Lydia took in sewing in exchange for
firewood. Her baby may have been named Orrin Beebe as well, as there is a record
of a Lydia Beebe with a son of that name. There are many Lydia Beebes, however
- both Azariah and Jonathan married women named Lydia, and both named daughters
Lydia. (Two of Jonathan and Lydia’s other children were named Thankful and
Mindwell.) I found nothing at all about how or when the “Phillips” became
attached.
I want to know these things - because I like
facts, because I’m curious, because I want to get things right. But looking at
the house with its weathered clapboard siding and summery wreath on the front
door, I imagine that even without these details, I can sense instantly what the
people who lived there were like. I assign to them the characters of their
home: quiet, unpretentious, comforting, and rooted in the past, no matter how
often they are picked up and moved around.
Old
School
The
exact history of the Jordan Schoolhouse may be lost, but the essence of it
remains.
For something that looks so solid and
uncomplicated, information about the Jordan Schoolhouse is surprisingly
fragmented. Its original location is not known. Sometimes it is described as
the oldest surviving public building in Waterford, sometimes the second oldest.
It was moved to the Green in Jordan in 1972. From where, exactly, no one seems
to mention, though someone does point out that its granite steps were taken
from the schoolhouse in West Neck.
I thought it would be easier to find out about
this building than its similarly preserved neighbor. After all a school is
public, open, and can’t be kept off the record or ignored like a private house
could be. But although it comes up a lot, none of the tidbits I found can be
combined to form a complete timeline of the school’s past.
The plaque on the simple red building says
“Built Circa 1740,” yet I have in front of me a book that claims it was built –
as a house - in 1758, by one Jedidiah Brown, and that it was used as a school
for an undetermined period, but was first identified as such in 1851. Also in
front of me is an open browser window with a website that says in the mid-19th
century, the building was the home of a widow named Eliza Gallup and her three
children. (I love how “widow” in those days was, at least in writing, a whole
occupation, a job requiring skill and hard work, like “seamstress” or
“lawyer.”)
That there was a school in Jordan was
important enough to be mentioned on the official historical marker that tells
the story of the town’s origins: “The Jordan area was first mentioned in 1663
and the Jordan Schoolhouse in 1737.” The school mentioned in 1737 was located
somewhere northwest of Rope Ferry Road and the Jordan millpond.
In 1801, the first Waterford Town Meeting was
announced with a note posted on the “school house at Jordan Plain.” Meetings
were sometimes held in the schoolhouse too. One 1815 meeting met at “the House
Now Occupied as a School House,” a phrase that unintentionally sums up
everything that makes old schools so unthreatening compared to modern schools.
The red house on Jordan Green, with its gambrel roof, was similar in style to
other 18th century houses in the area. It doesn’t have anything of
the cold municipal building about it. When you look at it you don’t imagine
squeaky hallways and rows of lockers and echoing gyms.
But you do imagine the essence of school -
books and early mornings and friends, multiplication tables and recess and mean
little boys - which is perhaps why it doesn’t matter to me that I haven’t found
definitive answers to my questions about when it was built and where it was
located and which school, exactly, these records are talking about. I can still
picture what happened here, wherever “here” was at the time.
Each year the children would appear on the
first day, wearing new clothes or wishing they were. Some would be eager to
start and some would have rather stayed home, but by summer all would be
impatient to run free. In the winter smoke would waft from the chimney, and
inside the students would try to work and stay warm at the same time,
concentration wavering. Initials would be carved in desks. At lunch time they would
eat the food they’d brought, or perhaps walk home, and whatever discipline had
prevailed in the preceding hours would vanish, and a fierce social tussle would
commence. And yes, they would learn things, to varying degrees. They would
study subjects as practical as their sturdy school building. Maybe it’s just my
imagination, but I think the things you’d learn would have to be more useful if
you learned them in that little red house.
The
Waterford Connection
This
town - and people from it - turns up in some very unexpected places.
Living in St. Louis, I frequently heard about
the unusual number of people who can be linked to the city. The phrase “the St.
Louis connection” comes up in conversations and newspaper articles and is even
printed on a T-shirt. As an outsider, I quickly found myself connecting
far-flung people and places to St. Louis too: once you pay attention, you begin
to notice a surprising number of references to the city, sometimes from the
oddest of sources. They stand out, I think, because St. Louis is just small
enough for it to evoke surprise when it turns up, but not so small that this
never happens.
Waterford never struck me as the “connection”
kind of place. But I’m almost starting to think of it that way, because
although it doesn’t reach St. Louis levels, I’m discovering that where you
would never think to look for Waterford, there it is.
Try Ohio - Warren, OH, to be exact. The town
was named after former Waterford resident Moses Warren, who went West with the
surveying team of the Connecticut Land Company in 1796. The Company had bought
the land, a portion of the Connecticut Western Reserve, from the State of
Connecticut, which had claimed it since John Winthrop, Jr.’s 1662 Charter
granted the new Colony the land “from the Said Norrogancett
Bay on the East to the South Sea [i.e., the Pacific Ocean] on the West parte.” (The leader of the surveying party, General
Moses Cleaveland, was originally from Canterbury. The Ohio city named for him
eventually lost its extraneous “a.”)
Or, if that’s not strange enough, try the
Bering Sea at the tail end of the Civil War. No one tells you in school (or
ever, really) that the last engagement of America’s deadliest war took place in
Alaska. But it did, and a Waterford whaleboat captain was part of it. Samuel
Greene, born in Quaker Hill, was commanding one of several New England whaling
vessels that were captured near Little Diomede by the Confederate raider Shenandoah. In one year, the tenacious
captain of the Shenandoah, James
Waddell, sank or captured 38 U.S. ships and took 1,000 prisoners. Greene and
his crew were taken in June of 1865, months after Lee’s surrender. Waddell
refused to stop fighting until his British allies confirmed the War was indeed
over.
Another Waterford-native-unexpectedly-meets-Civil
War story involves not boats, but trains. Thomas Rogers grew up in Quaker Hill
and worked on the railroad in New Jersey before forming the company that built
the locomotive known as the General.
This locomotive gained fame after its involvement in the dramatic 1862 Georgia
raid known as the “Great Locomotive Chase.” A group of Union soldiers and
civilians, attempting to capture Chattanooga, hijacked the General and drove it towards Tennessee, destroying tracks and
telegraph wires while being pursued by the train conductor on foot, in a
hand-car, and in other locomotives. They made it from modern Kennesaw almost to
Chattanooga before they were caught. Some were executed, some managed to
escape, and others were exchanged as prisoners of war. If this sounds like a
movie, it was two: a 1956 Disney film, and a 1926 silent comedy starring Buster
Keaton.
Sometimes, it’s not that Waterford residents
go elsewhere and get mixed up in unusual happenings, but that unexpected things
take place right here. In 1887, two farmers, Christopher Brown and Charles W.
Payne, leased some of their Quaker Hill land (what is it with Quaker Hill?) to
James A. Boss for the purpose of drilling for oil. But usually, locals in
search of the earth’s buried treasures leave Waterford first. John Isham
Chappell, John Keeney, David Austin, and Griswold Avery, for instance, got
caught up in the frenzy of the Gold Rush and set out for California. They took
a shortcut through the isthmus of Panama, walking through the jungle for 28 days.
There’s another Waterford to California via
Panama Gold Rush story that’s far more exciting. It centers around a ship
that...well, it’s too full of twists and turns to get into at this point. But
tune in again next week.
We
Left Our Boat In San Francisco
How
a ship named for a local river ended up high and dry across the continent.
The Niantic
was built in Connecticut, but if anyone knows where, exactly, they don’t
think it worth mentioning. The story of this ship gets more interesting the
farther she sails from the Waterford river whose name she bears. It gets even
more interesting when the ship is beached, never to sail again.
Built in 1832 as a China packet, Niantic was described as “a slow sailing, bluff bowed, three
masted, full rigged sailing ship...extremely
broad for her very short length...” In her last China Trade voyage, in 1840,
she left the port of Canton (Guangzhou)
just before it was blockaded in the Opium War and sailed to America via
Anjer, Indonesia (amusingly, from a Connecticut-centric point of view, the
start of the Great Post Road) full of lucrative tea and silk.
In 1844, having been sold and converted into a
whaler, she headed for New Zealand and the whaling grounds of the Pacific,
returning in three years loaded with “one hundred and twenty barrels of sperm oil, twenty-four
hundred barrels of whale oil, and ten thousand pounds of bone.” A year and
another sale later, the Niantic left
Rhode Island for the Pacific Northwest, but found, while in port in Peru, that
everyone was heading for San Francisco and gold. Passengers would now be more
profitable than whales.
One of those passengers later
recalled, “She came into Panama
with a clean, whitewashed height between decks of seven feet in the clear, and
sailed away with 280 good, glad men. The good old ship brought us [to San
Francisco] in sixty-four days, and in all that time never a pump-brake manned
or called for, never a creak of timber joints and never a smell of rottenness.
Her passage for time was unprecedented, and not often beaten since...”
Another recorded their arrival in California.
The passengers, “each determined to be the first off for the mines,” had packed
their pick-axes and pans, and “all were looking to the glorious future with a
faith that would have removed mountains, particularly if they were suspected of
having gold concealed underneath.” As they sailed towards the city, “We could
not have made a more auspicious entrance...it seemed to us that the gates had
been thrown open, and we ushered in to view some fairy scene....San Francisco
is spread out before us, where rides a fleet of two hundred sail. We feel that
we have attained the acme of our ambition, that we have really entered the
'Golden Gates.'” The Captain said, “Gentlemen; I have nothing to say; your
voyage is up; go ashore.”
The ship was then sold and hauled
onto the shoreline, at today’s Clay and Sansome Streets, to be used as a
storehouse. It was common for ships to be repurposed in this way, but the Niantic became the most famous. In 1850,
a visitor observed, “Her hull was divided into two large warehouses, entered by
spacious doorways on the sides, and her bulwarks raised upon about eight feet,
affording a range of excellent offices on the deck, at the level of which a
wide balcony was carried round, surmounted with a verandah, that was approached
by a broad and handsome stairway.”
Later, another wrote: “The front of
the city extending rapidly into the sea, as water-lots are filled up with the
sand-hills which the steam excavators remove. This has left many of the old
ships, that a year ago were beached as storehouses, in a curious position; for
the filled-up space that surrounds them has been built on for some distance,
and new streets run between them and the sea, so that a stranger puzzles
himself for some time to ascertain how the...Niantic became perched in
the middle of the street...”
In 1851 the ship was almost burned
down, and the Niantic Hotel was constructed on the remains of her hull. Known
for a time as San Francisco’s best hotel, it was torn down in 1872 and the
Niantic Building was erected in its place. This in turn was replaced with
another Niantic Building in 1907, and in 1919 a commemorative plaque was put
up. It tells of how the “emigrant ship” became a warehouse and a hostelry, but
it does not mention the Niantic’s
origins in Connecticut, or that her name evokes a river, a village, and a tribe
from 3,000 miles away.
Waterford’s
Wandering Library
Before the current building and the historic
building before that, the local library was just a group of dedicated people
and a roaming batch of books.
It might not really be the case, but it seems
to me like an unusual proportion of Waterford buildings have been moved at
least once. Of course historic buildings are moved often for preservation, but
sometimes the image I have of Waterford from its early days up to the 1960s or
‘70s is of structures being dragged about and rearranged like those tiny
collectible buildings you buy in gift shops.
One of these wandering buildings is the old
library. Of the three preserved buildings on Jordan Green, the little white
library is the least conspicuous. It has neither the instantly recognizable look of the red Jordan School House,
nor the obviously historic qualities of the Beebe-Philips House. In addition,
it is partly obscured by a tree. But it is appealing, when you stop to look at
it, bright and tidy and wholesome.
But even before the library building was
constructed, the concept of the library had its own peripatetic past. And so
did the books themselves. The number of times and places those books have been
moved is honestly rather confusing. I thought I could skim a few accounts of
the story and be done with it, but in the end I had to make a timeline.
1922: A small group of citizens attend a
meeting at Jordan School and vote to establish a library association.
1923: Waterford Library Association, Inc. is
formally created. Donated books are gathered in the basement of the First
Baptist Church, but after a fire breaks out there, volunteers scramble to get
them to a nearby woodshed.
1924: A carriage house on private property on
Rope Ferry Road is offered to the Association for use as a library, and the
books are moved in. The furnishings are donated by the committee members and
other supporters.
1926: The collection becomes too large for the
carriage house. Charitable contributions and bake sale proceeds add up to
$473.52. The idea of constructing a new building is raised.
1927: Gifts of land on Great Neck Road and a
new building enable the plan to be enacted.
1928: The new library building opens. (This is
the small white house now located on the Jordan Green.)
1959: The library property is condemned by the
State Highway Department as part of the rebuilding of Great Neck Road. The
state pays $26,000 for the land and allows the building to be moved. The
current Library property on Rope Ferry Road is purchased with $7,000 of that
money.
1961: The small white house is cleared of its
books by volunteers who transfer them to a temporary home in the old Jordan
Post Office at 91 Rope Ferry Road. The old building is given to the Town and
moved to Jordan Green, where it became the office of the Recreation and Parks
Department, and later the home of the Waterford Historical Society, which it
remains today. The Library Association is renamed the Waterford Public Library,
Inc.
1966: Books and other essentials are moved once again, from the rented former Post
Office to the new location.
While all of this was going on, other changes
were taking place in the administration of the library as well. Aside from the
organization and the fundraising, donations and grants that kept the library
alive, there were the women who ran it. At first the collection was managed by the committee, then in 1926 one of
its members completed a library course and became the - unpaid – librarian. In
1931 a part-time library worker was hired (at $40 a month) and finally in 1958
a professional, full-time librarian was appointed.
That was part of the appeal of the little
white building when I stopped to look at it the other day. It’s not just
nostalgia for a time when a one-story house was once seen fit to hold a
library. It’s that over the decades, as the collection traveled around, it was
followed and shepherded by so many people, volunteers and philanthropists and
workers, who probably had other things to do but who devoted their time and
effort to give others access to books.
Beer,
Tarpaper, Groceries…and Your Mail
Jokes
about postal workers aside, just trying to figure out the history of sorting
the mail in Waterford is enough to make you lose your mind.
I thought the Waterford Library got around,
but I hadn’t encountered the tangled
yarn that is the story of Waterford’s post office. Or, I should say, post
offices, as there have been many.
In 1826 the Post Office was in a tavern
(located on the later Veterans Memorial Green) and its owner, James Bulkley,
was the postmaster. When Henry Gardner bought the building he became
postmaster, and his eleven year old son assistant postmaster. Because Gardner
was a Southern-supporting Democrat and postmasters were politically appointed,
he was replaced by the Lincoln administration in 1861. The post office was then
relocated to Jordan Village.
From 1890 to 1936 it stayed there, at first in
the Saunders General Store at 101 Rope Ferry Rd. In a photograph from around
1900, a sign above the door says “Groceries & Provisions” then below that,
in small letters, another says, “Post Office.”
In 1942 the Post Office leased a new building
at 91 Rope Ferry Road which had been constructed just for them, marking the
first time the PO was not tacked on to another business as an afterthought. In
1960 it moved again, to a building on the Post Road, and finally in the
surprisingly recent year of 1992, the current Post Office was opened right
nearby, representing the first time Waterford mail was distributed from a
building owned by the Postal Service.
There seems to have been a short period in
which the Post Office left Jordan Village, but I haven’t found out where it may
have gone. At this point, if you told me it lived briefly in a barn with
someone’s cows, or a haystack, or a bakery in a small cupboard above the flour
and sugar, I would probably believe you.
Then there’s the Quaker Hill PO, which is
another shaggy dog story. In 1890, Postmaster Henry O. Woodworth ran a Post
Office at his tarpaper plant. He later moved it to his store, in the famous
“house in the middle of the road.” That house (the road it stood in the middle
of was Old Norwich) had been a stable and a grocery store, and would later be a
convenience store, private home, and “gas and oil’s source.” In addition the Waterford Guardian, a newspaper that
existed from 1956 to 1957, was published there.
Mail that arrived in Quaker Hill by train was
sometimes was brought up to the Post Office in a row-boat, though that changed
in the trolley era.
For two years (1917-18), the Quaker Hill Post
Office was even located in a trolley stop, which (of course) was also a variety
store. It was located atop a hill, on what is now Scotch Cap Road, and it was
called “the shack.”
In 1924, Louis Ginsberg also ran the Post
Office from his store on Old Norwich Road. He’d moved the building from a
previous location across the street and raised it up, so that the
store-slash-Post Office could be placed underneath. When this location became
too small, the PO moved to a building next door to the Quaker Hill firehouse.
In 1961, the current Quaker Hill Post Office - the village’s first one designed
expressly for that purpose - was opened.
There was also once a Waterford Post Office
with its own zip code, solely for the National Foreman’s Institute, later the
Bureau of Business Practice. (If you
didn’t know what that was either, they published business books with stupifyingly
boring-sounding titles.) From 1963 to the 1990s, the company had 06386 all to
itself.
The old village of Millstone, overtaken by its
namesake nuclear power facility in the 1960s, once had a post office too, along
with its own school and railroad station.
It’s both amusing and improbable that a town
with such a simple background should have such a complex history of dealing
with its mail. But it could be the way of the future as well. The website of
the United States Postal Service depicts their new “Post Office replacement
model” with a cartoon of a small building. The USPS logo can be seen on the
front, along with a sign that says, “The Grocery Store.”
Partial
Steam Ahead
Captain
Stevens Rogers, born in 1789 in Goshen, helped sail the first steamship to
cross the Atlantic.
The story is so perfect that it sounds
apocryphal. Four year old Stevens Rogers was sleeping in a small boat on the
beach near his family’s Goshen home when the tide came in, lifting the boy out
on the waves. Hours later, as his panicked family gathered in their New London
(later Waterford) farmhouse, a sailor walked in. In his arms he carried the
sleeping Stevens, who he’d spotted from his own ship further out at sea. And
you can guess what happened next.
At fifteen Stevens ran away from school to the
docks in New London, seeking a position on a ship. His parents were adamantly
against their son being a sailor; they encouraged him to become a farmer
instead. “The sea has claimed too many men of my family,” his father said. But
Stevens found a captain willing to employ him on a voyage to Cuba. “Make him
work hard so that he will be quite sick of his venture before you get back.”
Stevens’s father told the man.
That first trip would have turned some boys
into farmers; Stevens, lacking ID to prove his nationality, was almost
impressed by the British Navy twice. The first time, the captain’s defiance
drove them off. The second time, Stevens was prepared: he’d tattooed an
American flag and eagle on his arm. (Other anecdotes attesting to his boldness
and patriotism pop up throughout his life, although during the War of 1812 his
luck evading the British ran out. He was imprisoned in Dartmoor in England and
again in Halifax.) When he returned from Cuba, he wanted to be a sailor more
than ever. He was soon in charge of merchant ships of his own.
Stevens sometimes worked with his distant
cousin (and later brother-in-law) Moses Rogers, a sea captain with a very
distinguished résumé. In 1818 Moses had a new command, a ship being built in
New York. He took Stevens on as sailing master, or navigator.
Here the story becomes less predictable,
because this was not just any ocean-going vessel. This one was to be powered by
steam. The 109-foot Savannah had the
masts of a sailing ship plus a smokestack and paddle-wheels which could be
folded and stowed away in bad weather.
Almost everyone was skeptical of the
steamship’s chances, including her owners, who shipped their cargo on another
boat. Passengers could not be found, and even hiring a crew was difficult. In
1919 the ship arrived in the Georgia port
she was named for, and President Monroe came aboard for a short cruise
before the Savannah left for
Liverpool. Stevens Rogers expertly guided the vessel he’d helped construct to
Liverpool in 29 days, though only partly under steam. In England there was suspicion – some thought the strange craft
had come to spring Napoleon from his island prison - and hilarity: when the
steaming Savannah was spotted off the Irish coast, she was thought to be on
fire. A British cutter sent to the rescue had to chase the steamboat for hours,
only to learn its services were not needed.
The Savannah
traveled on to Copenhagen and Stockholm, where the crew received compliments on
their unusual vessel from Royals and other prominent citizens. In St.
Petersburg, the Czar of Russia wanted to buy the ship, crew included. The offer
was declined, and after a stop in Norway, the Savannah returned home. There, she was sold and converted into a
packet; despite wide enthusiasm, America was not yet entirely ready for steam.
Stevens Rogers eventually gave up sailing, at
the request of his wife, and replaced it with a range of occupations from
lumber yard owner to tax collector. Historian
Frank O. Braynard points out that in his 79 years, he “remembered the death of
George Washington and lived to see Lincoln shot.” Most of the tales of the
Savannah we know today were recorded by people who heard them from Rogers
himself. Fortunately, he lived in an era when it was easy to be caught up in
extraordinary things, when a young boy from Waterford could travel the world
and become part of history seemingly without trying, simply by wandering down
to the water’s edge.
Drawing
the Line
Figuring
out exactly where the original borders of Waterford were is trickier than it
might seem.
In 1801, when Waterford was set off from New
London and became a town of its own, the borders of the new town needed to be
defined. Because the original Waterford was larger than the Waterford of today,
I wondered what areas used to be a part of town but now belong to someplace
else. I thought it would be easy to look up. I soon discovered otherwise.
The 1801 lines began “at the north-east corner
of the city of New London where it joins the Groton line.” That was easy enough
to find on a modern map, but “thence westerly on said city line to a large rock
on Plumb’s hill, so called, about four rods west of the road leading from
Norwich to New London” was not. I was starting to see some flaws in my idea,
namely that large rocks tend to move over the course of centuries, Plumb’s hill
probably no longer belongs to Plumb, and I don’t know how long a rod was. The
rock problem continued with the next part of the border, “thence running south
37 deg. west, to a large rock belonging or lately belonging to John Ashcroft, a
little to the eastward of Cedar swamp.” Just how large were these rocks, I
wondered. And did no one foresee a time when later citizens might wonder which
of several rocks was meant, or when the Cedar Swamp might be drained, or when
no one would remember which land was once owned by John Ashcroft?
At the time, town borders were inspected in
the ancient British tradition of “perambulating the bounds.” I could imagine
how early 19th century people traipsing through woods and along
streams might recognize a “high water mark” and a “large clump of rocks” as
landmarks. Today there is something almost unimaginably parochial about their interpretation of their landscape, a seeming
inability to conceive of a person from someplace else, who might not know that
the aforementioned “large clump of rocks” at the western point of Lester’s Gut
was known as “the great shore rock.”
For all the perambulating that must have gone
into creating them, the original borders only applied for the following 38
years. In 1839 a new town, East Lyme, was created from parts of Waterford and
Lyme. This was common at the time. Old Lyme and Lyme were one until 1855.
Though Old Lyme is the newer town, it had been settled first. Lyme itself had
been previously set off from Saybrook, which is now Deep River. (And now I’ve
gotten myself into a whole other county.) Ledyard was merely a part of Groton
before 1836. Montville, which features in the original Waterford boundaries
(“northerly on said Lyme line, to the southerly line of the town of Montville”)
had been incorporated from New London in 1786.
A map of Connecticut showing town boundaries
demonstrates this history of cutting up and rearranging. Amid the straight
lines are many squiggles and zigzags and curves, necessitated by rough terrain
and the constraints of whose farm ended where, who owned which clump of rocks.
Waterford combines an almost-straight line, a naturally wavy coast, a sharp
curve, and that border with East Lyme, which looks as if it incorporates – to
paraphrase a joke about a different country - the places where the man who drew
the line had his fingers on the ruler.
Having abandoned my first idea of tracing the
old bounds myself, I decided to at least drive the southern border. From Hunt’s
Brook - then Alewife Brook or Lester’s Gut - the border extended “westerly as
the sound runs to the southerly line of the town of Lyme.” No matter what year
it is, following the Sound and stopping at the border with Lyme (i.e. Old Lyme)
seemed pretty fool-proof. So I drove out of Waterford into the village of
Niantic, which was sparsely populated in 1801 compared to Flanders, to the
north. I passed familiar campsites and hotels and beaches, stores and
restaurants and sidewalks full of strolling vacationers. Only this time
everything looked slightly different, because I saw it through the eyes of
those early Waterford town planners. “All of this,” I imagined them thinking,
“All of this once was ours.”
Mysteries
Of Cohanzie
The
land between the Mall and Quaker Hill is full of all kinds of unlikely facts
and tales.
It’s easy to ignore Cohanzie. It’s a district,
but though it’s not a Historic District like Jordan or Quaker Hill, it is historic: the earliest reference to
it comes from the mid-18th century. It’s located in an area you
wouldn’t wander into unless you were looking for something specific. And then
once you do find out about it, it doesn’t look like anything very special. It
looks normal, residential, happily uneventful, with some parks and a fire
station and a disused brick school building. But once it occurs to you to
wonder about Cohanzie, some of the things
you turn up are most unusual.
The name
Cohanzie, it was once said, derived from “an old Pequot who had a wigwam in a
dense swamp in the district, where he dwelt and made brooms and baskets for his
neighbors, long after all others of his race had disappeared from the
neighborhood.”
The earliest known reference to the district
comes from 1750. In 1794 (or thereabouts) it was sometimes spelled Cohanzy.
In the early 1700s, large wild animals still roamed
the area. Cohanzie, along with Spit Head and Potaquonk, by the Rope Ferry, “had
their traditions of bear bunts and painter waulings.” (Which I assume were bear
hunts and panther maulings, though the other things sound even more
fantastical.)
Vauxhall Street Extension was once called the
Cohanzie Road. There are other old names, no longer referenced much anymore,
like the Cohanzie Gardens farm, dating from 1870, which sold its produce (some
out-of-season, grown in greenhouses) locally and as far away as New York.
Cohanzie used to be the place to go for ice:
Walter R. Perry was the biggest purveyor of ice in Waterford in the late 19th
century. His first icehouse at Cohanzie Lakes had a capacity of 6,000 tons. His
second held 4,000 tons. (For a comparative illustration of just how much ice
that is, another Waterford icehouse of the time held 300 tons.) Perry’s ice was
known for its quality. It was written that “especially in emergency cases, the
Perry company's special delivery has been found invaluable. Numerous auto
trucks and horse-drawn wagons are used to supply this company's demand.”
The reservoir pond for John Winthrop Jr.’s New
London grist mill was on his farm, creatively named Mill Pond Farm, located in
what would become Cohanzie.
The Cohanzie School was built in 1923. It
replaced four earlier schoolhouses. One is gone; its lot is now a part of the
highway. One became a section of a house. One still stands, its 1861 provenance
apparently forgotten, on Parkway North. Another small one is apparently still
standing on Vauxhall Street. I have never noticed it there, so I looked at
Google maps, hoping their photographers caught something I missed. But the images were blasted with sunlight,
and part of the street was obscured by a ghostly brightness. The large 1923
building is closed now, and vegetation is just beginning to overtake its walls.
All of which gives this decidedly
normal-looking place an air of mystery. The first time I ventured into
Cohanzie, not knowing where I was, my brakes started to act up and I feared I’d
crash into a tree on Dayton Road. The most recent time, I happened upon the
extensive Leary Park, which I’d never even heard of. Looking at the map while
writing this, I see that the area is bigger than I thought, and I wonder what will
happen if I go there, and what I might find.
Old
News
Finding
local facts that are just as good as fiction in a newspaper from the 1800s.
I recently stumbled across something I would
never have even thought to look for. In the Repository,
a New London newspaper first published in 1858, a correspondent using the
pseudonym Pequot wrote two short pieces under the heading “Waterford In Olden
Times.”
The first concerns the memories of “Patriarch
of Waterford” Stedman Newbury, who had died about 80 years earlier and whose
diary the writer was allowed to see. The keeping of the “memorandum-book” had
begun with Stedman Newbury’s grandfather Nathaniel Newbury, whose first
notation was a record of his marriage to his wife Elizabeth in 1706. He listed
their children: Nathaniel, Jr., Elizabeth, Samuel, Mary, Hannah, Nathan,
Eunice, Sarah, one name that is illegible, and another I’ll be adding to my
roster of outstanding Colonial-era names: Mehitable.
The bulk of Pequot’s story recounts an
experience that Nathaniel (the son) had on Plum Island. He’d moved there
because his wife Hannah Lester’s sister married Mr. Beebe, who owned the
island. On a cold, windy March day, he and some other settlers on the island
set out for a mill on Long Island in their only boat. They were quickly
overturned by “a flaw of wind.” Nathaniel, a “very strong man and a good
swimmer” in his own estimation, managed to help all his fellow passengers onto
the capsized craft. But he could not flip the boat over in the rough waves. One
by one, despite Nathaniel’s exhortations, they grew too cold and gave up. “One
after another,” he related to his son later, “my companions dropped off and
perished in the sea.”
He stayed there overnight, close to shore but
unheard over the crashing waves. Just before morning his wife thought she heard
a voice and led the others to the water. As dawn lit the scene they saw the
boat, and at length remembered an old canoe in a barn. They “stuffed the wide
cracks with blankets and seaweed” and sailed to rescue Nathaniel. He said, “For
months I was not expected to live, but a kind providence smiled, and in about
six months I began to recover.”
He later left Plum Island, whether because of
that incident or not is unclear, and lived in Jordan (or “on Jordan” as the Repository article has it.) His house
there was passed down to his son Stedman, owner of the memorandum-book.
There was something about this story that made
me wonder if these people were fictional. True stories of the fortitude of 18th
century families can evolve - or devolve - into clichés, mixtures of 19th
century sensationalism and Biblical begats. But the Newburys of Waterford were
absolutely real. Nathaniel Newbury’s house had a gambrel roof, and might be the
oldest house in Jordan village. Stedman Newbury also liked gambrel roofs, and
built three houses himself. He sold his father’s house to “Black Dick” Morgan,
who was rumored to have been a pirate, proving, I suppose, that there’d be no
need to fictionalize any early Waterford tale. Stedman also served in the Revolutionary
War. He is buried on Mullen Hill Road.
I was going to write more here about the
Newburys, and the very strange second installment of “Waterford In Olden
Times.” But as Pequot found, it really deserves its own column. At the end of
his first essay he promised to return with “an anecdote of [Nathaniel’s] wife,
Hannah ester, and with your permission bestow a passing notice on their
neighbors on Jordan a century ago.” With the addition of another century and a
half, I promise to do the same.
(I was not able to write the promised follow-up for Waterford Patch, so I posted it here.)
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